Love Vs. Sex- A brief story of encouragement
March 5, 2009
She ended up staying longer than planned, and had to walk home alone. She wasn’t afraid because it was a small town and she lived only a few blocks away.
As she walked along under the tall elm trees, Diane asked God to keep her safe from harm and danger.
When she reached the alley, which was a short cut to her house, she decided to take it.
However, halfway down the alley she noticed a man standing at the end as though he were waiting for her.
She became uneasy and began to pray, asking for God’s protection.
Instantly a comforting feeling of quietness and security wrapped round her, she felt as though someone was walking with her.
When she reached the end of the alley, she walked right past the man and arrived home safely.
The following day, she read in the newspaper that a young girl had been raped in the same alley just twenty minutes after she had been there.
Feeling overwhelmed by this tragedy and the fact that it could have been her, she began to weep.
Thanking the Lord for her safety and to help this young woman, she decided to go to the police station.
She felt she could recognize the man, so she told them her story.
The police asked her if she would be willing to look at a lineup to see if she could identify him.
She agreed and immediately pointed out the man she had seen in the alley the night before.
When the man was told he had been identified, he immediately broke down and confessed.
The officer thanked Diane for her bravery and asked if there was anything they could do for her.
She asked if they would ask the man one question.
Diane was curious as to why he had not attacked her.
When the policeman asked him, he answered, “Because she wasn’t alone. She had two tall men walking on either side of her.”
Amazingly, whether you believe or not, you’re never alone. Did you know that 98% of teenagers will not stand up for God?
PS: God is always there in your heart and loves you no matter what…..and if you stand up for Jesus, He will stand for you.
“Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. But whoever denies Me before men, I will also deny him before My Father who is in heaven. “ –Matthew 10:32-33
“But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.” -1 Timothy 1:5
Growth- A Spiritual Look at Our Standing (or Running)
February 4, 2009
GROWTH
One of the biggest, if not the biggest problem that Christians face is a lack of growth. So many just, kind of stop. Wherever they happen to be in life, they cease going to Bible studies, and prayer meetings, and the worship thing that all your friends were going to at that other church, and… You get the idea.
I’m not saying its your fault or their fault, I’m just pointing it out. Maybe the church put the men’s group on hold for the holidays and just never picked it up again. Maybe the prayer meetings were canceled for the summer when the leader was out of town and they haven’t restarted. Maybe the worship thing is too far away, or maybe, whatever it is, just fell off your radar. That happens. Unfortunately, though, life goes on. The world continues.
The thing we need to do, is find another place to plug into. What group, activity, fellowship, etc. could-
a.) benefit from your presence;
b.) be a blessing to you;
c.) act as a continuance of your worship and/or exaltation of the Lord
The first thing to do in order to find the right fit is to find what’s missing. While you’ve been “doing your thing”, the planet has been spinning. That means that there have been multitudes of people answering God’s call without you. Thousands around the world, even millions, have been praying, fasting, worshiping, studying; all to keep up the work of the Lord. For you to plug back into that, think back. Think of the time when you feel that you were doing the most for God. Meditate on that time and remember what it was that you were active in. Was it High School? College? When you joined a new congregation? When was growth at its peak; when did you shine the brightest?
Take that time and hold it in your mind. Now, from then to today, divide that in half. For example, if my high point was 3 years ago, then my half way point is 1 ½ years ago. Measure your growth as a Christian from beginning to halfway, and from halfway to now. Which has the bigger growth? If you said the first half, then you are behind schedule. What stopped? What took place to move you from that place of substantial Spiritual growth to a stunted growth? That is what you must rectify. If you cannot return to the same group, for whatever reason, find another one that is both available and Biblical.
In some cases, it isn’t the group that had problems; it might’ve been you. Perhaps you weren’t ready to go to the next level at the time when everything else seemed to be doing just that. Perhaps the growth is in an area that you are now able to achieve. Here is a list of things that every believer should strive for. Not only to do, but to do better.
1. Forgive others freely
2. Worship God wholeheartedly
3. Be readily available and willing to witness your faith to others
4. Serve God unselfishly in any capacity
5. Give cheerfully, not just monetarily, not just materialistically, not just emotionally, but entirely
6. Generously offer encouragement
7. Be a Scriptural leader (maybe that means you lead the new Bible study)
8. Receive correction humbly
9. Accept thanks respectfully
10. Pray over others in any circumstance (even if you have to find one to pray about)
11. Discern spiritual traps, don’t give the devil an inch
12. Overcome addictions and pleasures of the world
13. Control the tongue
If you constantly work at these, you will become increasingly better equipped to serve God, your church, and others. You will notice a distinct difference in your life and the lives of people you encounter. You will be able to look back and see that the last half has had an increasingly improved Spiritual growth, and that it will continue to grow even more. The beauty of growing with God is that we never quite arrive; we just keep improving in ways that we may never have thought possible for us. Remember what Jesus said, “With people this is impossible, but with God all things are possible.” (Matthew 19:26)
Don’t hesitate. Now that you know what you need, and where you need it, go to God with it. Whether you are at home or sitting in a coffee shop or online with your phone, humble yourself before God in prayer right now (or as soon as possible). Shut the door and turn your phone off for a few minutes and just talk to God. He will always welcome you back and He always has more for you. In closing, carefully read this selection of Scripture and meditate on it as you consider God’s faithfulness to His prodigal, even when that prodigal is you.
From Luke 15:
11And He said, “A man had two sons.
12“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me ‘ So he divided his wealth between them.
13“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living.
14“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished.
15“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine.
16“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.
17“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!
18‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight;
19I am no longer worthy to be called your son; make me as one of your hired men.”‘
20“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.
21“And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’
22“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet;
23and bring the fattened calf, kill it, and let us eat and celebrate;
24for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.
25“Now his older son was in the field, and when he came and approached the house, he heard music and dancing.
26“And he summoned one of the servants and began inquiring what these things could be.
27“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’
28“But he became angry and was not willing to go in; and his father came out and began pleading with him.
29“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends;
30but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’
31“And he said to him, ‘Son, you have always been with me, and all that is mine is yours.
32‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’
(Luke 15:11-32)
Kenya Calling
December 28, 2008
A LOT of people wonder why I’m so spirited about being a missionary in Kenya. I want to tell the story of how this all began, because I honestly didn’t want to go to Africa in the first place. That often surprises people who’ve seen and heard me as I prepare to return.
It all started in 2005. I was having a crummy year, to put it politely. I had moved out of a neighborhood where I managed an apartment building that I lived in. In that building not only did I have to deal with the constant sounds of abusive boyfriends, the pains of evictions, drug dealings, prostitutes, etc., but my own vehicle was shot. To top it off, I was shot at, and my head missed by mere inches, after I angered a guy for calling the cops while he beat his live-in girlfriend senseless in the presence of her children. So you can see while I moved out.
The place I moved to was much better, or so I thought. Don’t get me wrong, the apartment was great; the landlords very kind and responsible. The problem was that I had moved to a fancier bad neighborhood. I transferred my job to the store that was only two blocks away. I went from a store whose main consumer flow was at-home moms and the elderly with a dab of middle-upper class families to a store that was considered by American city standards as “ghetto”. There were homeless sleeping in the bathroom, widespread vandalism, people stealing daily, and they never gave up without a fight. One time, a rent-a-guard, who was hired as “unarmed”, shot and killed a guy stealing sunglasses.
The work thing I could deal with, but one day things took a dramatic turn for the worse. It was the night of July 2nd. I heard fireworks and went to the window to see if I could spot them. I didn’t see anything up, but there was movement in the street. Then there were a few more bangs. Those weren’t fireworks, they were gunshots. Suddenly, one more shot rang out and one of the guys went down hard. I called 911, and then rushed outside to see if there was anything I could do. (Not the brightest idea in hindsight.) The one guy was down and breathing, but there was a dark pool of blood growing by the moment. There was something else in the blood, which I would later realize was brain matter. He was shot completely through his head (I couldn’t tell because he had a hoody over his face) and his body was basically shutting down. I could hear the gurgle of blood in his throat. He didn’t make it.
His buddy, who had been on hands and knees the whole time, was groaning. I gave words of comfort, assuring him that help would arrive soon. He just grunted. He, too, was wearing a hoody over his head, so when he spit blood, I was quite surprised. I asked myself where it came from (it was already a very confusing situation). I bent down to see a bloody hole in the side of his face; he’d been shot through the cheek. All the while, I assumed that these guys were the victims. As it would turn out, they were attempting to rob another guy, who fought back. He had also been shot; grazed in the head, but not too badly. He had gone home to his wife, then came out when the police arrived to tell them what had happened.
A few weeks later, I took my sister shopping downtown. As we walked back to the car, my sister said, “What’s that guy doing by your van?” I said, “Probably nothing.” I was wrong. I watched as he punched out my window, opened my van and stole my bicycle, camera, and a CD case with about 70 Christian CDs in it.
About two months after the shooting, I was walking to my van at night. Some kid came up and stuck a gun in my back and demanded my wallet. As God had planned, I lost my wallet the day before. It was recovered four months later, at a Christian store, with everything in it. That day, however, I thought I was dead. Not only did I have nothing for the thief, I was standing about five feet from where I watched the guy die two months prior.
You might be asking, “Gee, that sucks, but what has that got to do with Kenya?” I’m getting there. This is all connected. You see, in every instance I’ve given you, the people were black. The wife-beaters, the van shooter, drug dealers, prostitutes, the thieves and the fights at the store, the guard who killed a guy over sunglasses, the guy taking the sunglasses, the vandals, the robbers, shooters, van burglar, and not to mention the kids at the detention center I volunteered at. All of them were black. In my mind, I was beginning to stereotype, and my faith was being tested.
One night, as I drove home from the coffee shop, I sensed the Lord tugging at me to go to the church building and pray. (I have a set of keys.) I was tired and it was late. I really didn’t feel like doing it, but the urge was so strongly felt, I knew I had better be obedient. I went in and turned on a few low lights, set some quiet music on the speakers and said to myself, “I’ll give it about ten minutes, then home to bed.” Nope. I got down on my knees and I felt the Lord so strongly that I dropped to my face. I began to call out to the Lord. “What do you want me to do?” I asked. In my mind, I was asking about that night. Did He want me to go evangelize downtown? Did He want me to pay a visit to the homeless? Was there something or someone I should specifically intercede for? What did He call me there for?
Suddenly, as clear as day, I heard His voice. “I want you to go to Africa,” He said. Africa. Yeah, right. God wouldn’t tell me that. I took Japanese. I thought if anything, He’d call me to Asia, or maybe South America, but never in a million years did I think I’d be going to Africa. I began to rationalize immediately, telling myself that I was imagining it. God’s voice continued and I dared not raise my eyes. It was a sort of humbling respect, as if His direct and personal presence there kept me in check, prompting me to remain bowed at all times. There came a list of instructions and conditions, and in my mind I saw the eastern region of Africa, just under the Horn of Africa.
I don’t usually tell people the list of things God gave me, but I will say this: Among the directives, I was told not to seek out a group or church going to Africa. The trip would be presented to me, and I would have to respond at once. I wouldn’t be able to consider it for a day; I had to be faithful or I would miss the chance, and thereby miss out on my blessing. There were a few other qualifiers, but since I was supposed to just wait for it to happen, I began to put it in the back of my mind.
Fast forward to 2006. I had begun dating the woman who would become my wife. I just didn’t know it at the time. I was excited about our relationship and I wanted to introduce her to some friends who attended a certain college ministry, including the pastor of that ministry. We couldn’t be there for the whole thing, but we made it for the worship at the end. My girlfriend walked in as the music faded and the announcements began. I lingered to greet a few more people I hadn’t seen in a while. When I finally went in to join my girlfriend, I was stopped dead in my tracks. There, on the huge overhead projection screen, was a picture of Kenya. The announcement followed with the warning that it was the final night to sign up. As the collegiate intern spoke that they said it deep and directly into the microphone for dramatic effect. And there I was, standing alone dead center and mid-aisle at the back of the room. It was almost scripted (or maybe it was).
All of a sudden, every memory of the night God spoke to me came into my mind, as clear and fresh as though it had just happened. I knew with certainty that this was the trip, this was the presentation, and this was the sense of now-or-never urgency of which God had told me. I grabbed a pen and began to sign up as soon as the table was attended. My girlfriend looked at me in disbelief, understandably. Here I was, without so much as a word to her, signing up to fly to an African nation. She was slightly displeased, but I knew what God had said. Later on I was able to explain it to her in greater detail and I’m happy to say that she was much more understanding.
Once I had signed up, the waiting began. I had to wait for funds to come in, and I had to wait about four months till take-off. I began to wonder if I was cut out for the job. I mean, after all I had been through, did I really have what it takes to be compassionate enough to Africans without a hint of prejudice or racism to get in the way? Could I really love blacks as much as Jesus wanted me to? I mean, look what they had done to me here! I prayed about this over and over. Each time, I got the sensation that God just wanted me to be obedient. It was as though He was sharing His heart, just a little bit. He didn’t speak audibly again, but gave me more of an affecting response. But still, the thought bothered me; the fear that I might fail in the compassion department because of the experiences I’d had with blacks in the recent months.
Eventually, the trip came. I was quite excited and really looking forward to going to Kenya. I was about to embark on a journey that I had never dreamed of. I was going to go to Africa! It seemed surreal. As the flight left, I hid my fears and hesitations in a variety of ways. I read my Bible, and other books, listened to music, and talked to my teammates. I spoke about all the things I was doing well at; all the areas where I felt I could be proud of my spiritual growth. I suppose I was just trying to justify myself as a qualified member of the team. We flew from Milwaukee to Chicago; Chicago to London; and London to Nairobi, Kenya. As we arrived in Kenya, I couldn’t believe how long the travel was- about 30 hours. Yet, I wished I had a little more time to “prepare”.
We first met up with one of the members, Mark, of the local church, Nairobi Chapel. He was very nice and got us through as quickly as possible. It was quite different than any other airport I’d been to. The airport security guards wore camouflage and carried AK-47s and M-16s. We were also told to speak plainly and professionally; no sarcasm, as it would offend them if taken seriously. I thought that would be hard, because I tend to joke with sarcasm often. Mark brought us to a matatu, a type of van that works as a taxi.
Our first stop: dinner. I dreaded it already. Was I going to have to eat fried bugs? Raw meat from some weird animal or lizard? A freaky plant? Was there even a safety protocol for restaurants? I was freaking out- until we came to the place. Kenya, Africa; and what was I going to eat? Pizza. Maybe this won’t be so bad. One of my teammates and I decided to offer to buy a meal for Mark. When asked if he would like something, he replied, “I don’t eat. For three weeks.” The others and I looked at one another quizzically. He continued, “No more life.” I remembered that they aren’t sarcastic, and then he started laughing. I guess they can be sarcastic. He certainly had us for a minute!
We spent the night at a guest house in Nairobi, before heading out for the Maasai village. At the guest house, we were treated like royalty. Here we were, a bunch of white foreigners, and they kept an armed guard outside our building, took time to prepare a meal especially for us, and gave us the most respectful treatment I could ever ask for. I was definitely wrong about the people. My mistakenness was proved even greater as we arrived in the Maasai village.
It was beautiful to me. I’m sure they don’t think so; they see the same scenery every day. We were welcomed to one of the most stunning and exotic places on the earth by some of the kindest hearts I have ever encountered. The Maasai were astonishing. Not only in their hearts, but in their ways. There is no way to better describe the welcoming. They had a way of making a visitor feel like they were being received back home after a long time away. I truly felt as though I was supposed to be there.
Josiah is the man who allowed us to stay at his home. I suppose he could be considered the leader of the village. This group wasn’t quite as traditional as some. They had clothes like you’d find in America, and Josiah had a car. The first night, John, the only other guy on the team, and I slept inside Josiah’s home. It’s considered big for a Maasai house. The walls were made of corrugated sheet metal and there were two bedrooms. There was a large room with an area about five feet by three for a kitchen. The entire thing was probably the size of my typical American living room and bedroom. There was no bathroom, but a toilet in a roofless metal shack about 40 feet from his house.
There was another house next to Josiah’s, more typical of the traditional Maasai. It was made of sticks and held together with mud and manure. It isn’t as gross as it sounds. It actually makes sense. It doesn’t rain there much, so if there is no mud to build with they use manure. I was blown away at the simplicity with which they lived. There was everything they needed, and little else. A couple sets of clothes, a few dishes, basic tools like shovels and hammers, and other necessities were the only things they owned. The village had a herd of cows and a herd of sheep. They don’t have a currency between tribes, so cattle and children are the only ways of measuring wealth. It is such a beautiful way of living; so care free, that it made me wonder if I could do it, and what I would miss if I did.
The second night, and all the other nights we were in the village, we slept in tents. One for John and I, and one for the girls. The tent I was in had a mesh netted top. This was especially neat because we could see the stars as we lay in our sleeping bags. The stars looked like I was lying under a glass table on which someone had spilled a bottle of silver glitter. There was absolutely no light pollution from nearby cities- because there weren’t any. It was so dark that only the moon and stars bore any light. A truck driving down the mountain was clearly visible.
One morning I woke up especially early. I had always thought it would be astonishing to witness an African sunrise, like in the movie “The Lion King”. Well, I didn’t get my sunrise, but it was still so beautiful. I walked out past the houses, toward the church, which about a ten minute walk. It was cloudy from the cool night air, and just a bit misty. The sun would dissipate the clouds as it rose in the sky. I walked out to an acacia tree near the entrance to the sheet metal building that was used as the local church and the school. This tree stood alone amid sheets of short golden grass. Just beyond the tree was a descending hill and a deep and long valley. Below I could small herds of what I assume were impala, dotting the landscape. No finer image have I ever seen painted. I believe God showed me that as a witness to His majesty.
Immediately, I began to praise the Lord. I complimented His work, thanking and exalting Him for His mighty wonders. I began this sentence: “Thank You, Lord, for this once in a lifetime…” Suddenly, He cut me off. I felt Him say, “This isn’t once in a lifetime. You will return.” You would think that by now, I knew better than to question God. Still, I wondered how it would ever come to be, but I supposed that if I made it there once, I can do it again by God’s grace and design. He continued, “You will return with your wife.”
Now I thought that I was imagining things. I wasn’t married. I had a girlfriend, but God knew what He had planned. God had also given Kim, my then-girlfriend, a prophetic vision. She foresaw things to do with my trip to Kenya, our relationship, finances, and even our eventual marriage. But before we had discussed a marriage, even before we were engaged, God told me on the gorgeous golden hills of Kenya that I would not only have a wife, but that she would at some point go to Kenya with me.
There was little else to what God spoke that day to me. I sat in complete awe, admiring God even more for all of His creation, wondering how mighty He must be to orchestrate every creature, every galaxy, and at the same time to know each of us intimately. I praised Him and thanked Him as I wept on that hill. I walked away, wondering how this could be, when one of the Maasai men, also showing up to the church building, approached me. The words that came out of his mouth were all the confirmation I needed. He asked, in English, “You will return with your wife?”
On a very hot July afternoon, on the seventh day of the seventh month of the year 2007, I became the husband to Kimberly, a more faithful, loving and compassionate wife than I had ever dared ask for. God truly has been there to deliver me out of every dark and seemingly hopeless situation in my life and bless me thoroughly. He has been my help in trouble, my companion, and the One who provokes me on to overcome every obstacle in my walk of faith. Kimberly is one of those blessings, one of which I know I have never been deserving.
December 27th, 2007, Kenya held a presidential election. The rival to the existing president lost the election. He called “election fraud” and there was an immediate reaction from his supporters. Rioting and violence ensued. Over 1500 were killed, 600,000 were displaced from their homes and hundreds of churches, homes and shops were burned to the ground. The violence was tribal, with a religious undertone. The losing candidate is Muslim, and the existing president is Christian, both from different tribes.
During this aggressive streak of brutality and bloodshed, I asked the Lord if He would still have me to plan a return to Kenya, or if this was not the time. He spoke to me once again, saying, “I Am giving you an Ananias calling. As Ananias went before Saul, so you are to go to Kenya without fear.” I’ll admit, I had never read much into Ananias. He was always the arbitrary character in Saul’s story. I had to re-read the verses about him over and over again. I quickly understood what the Lord meant.
Ananias was a prayerful man, faithful to God. Because of this, God told him to go to a certain house and pray for Saul (who would later be called Paul), who had been struck with blindness. Ananias was quite hesitant, because Saul was a powerful man who had gained a reputation for putting believers in Jesus into prison, or to death. I can imagine that any believer would be timid in approaching such a man, but to go to him and pray? To speak healing in the Name of Jesus? What would this man be likely to do as soon as he could see? No, most Christians would run the other way! But the Lord reassured Ananias, telling him that Saul would be used of God and would suffer for the gospel of Christ. Ananias went, letting no fear or potential for persecution hinder him. When he arrived, he found that Saul was expecting him, as God had told him to anticipate Ananias’ coming. So, with my reassurance from the Lord, I shall go to Kenya undaunted.
As I write this, we are expecting our first child together. I am planning on a short return trip to Kenya in August of 2009. Kim won’t be able to go this time, but will be returning with me at some time in the future. I know the Lord has a great many things planned. I have no idea why He has chosen me to fulfill this mission, but I will gladly accept His desire as my grounding.
To be continued…
The Book of Revelation: Jesus’ End-Time Battle Plan for the Church
November 29, 2008
INTERNATIONAL HOUSE OF PRAYER KC – MIKE BICKLE
FORERUNNER CHRISTIAN FELLOWSHIP
The Book of Revelation: Jesus’ End-Time Battle Plan for the Church
I. THE BOOK OF REVELATION: JESUS’ END-TIME BATTLE PLAN FOR THE CHURCH
A. The Book of Revelation reveals the glory of Jesus (Rev. 1:1) and His dramatic plan to transition the earth to the age-to-come. There will be unique dynamics in the generation Jesus returns that are absolutely necessary in preparing the nations for His return. These events require our deep involvement. Thus, Jesus gives us the details which are essential to equip us to fully participate.
B. There are 4 parts in the structure of Revelation. The 4th part has 5 chronological sections in which the events occur in sequential order. There are 7 main symbols in the Book.
C. The main theme of Revelation is Jesus’ return to earth to rule all the nations. His End-Time battle plan is to physically destroy all the evil governments on earth by releasing His judgments on them during the Great Tribulation as described in Rev. 6-19.
D. As the Book of Acts describes the power of the Holy Spirit that was released through the early Church so the Book of Revelation describes the power of the Holy Spirit that will be released through the End-Time Church. I refer to Revelation as the “End-Time Book of Acts”. It is a “canonized prayer manual” that informs us of the ways in which Jesus will manifest His power.
E. As Moses released God’s judgments on Pharaoh by prayer (Exodus 7-12), so the Church will release the Great Tribulation judgments on the Antichrist by prayer. The miracles and judgments in Exodus and Acts will be multiplied and released worldwide through prayer. The greatest demonstrations of power in history will be openly manifest by Jesus and Satan (Rev. 12:9; 13:2).
18 I will build My Church, and the gates of Hades (authority of hell) shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Mt. 16:18-19)
F. Revelation is Jesus’ battle plan to allow the sin in man’s heart to fully come to the surface and then to drive evil off the planet through the praying Church. These judgment events do not happen to us as helpless victims of Satan but are released through us as participants with Jesus. Jesus’ judgments are released to remove all that hinders love. He is at war to have His wedding.
G. The 7 main symbols: all events and numbers in Revelation are to be taken in their plain meaning (literal) unless specifically indicated not to (Rev. 1:20; 5:6; 11:8; 12:1, 3, 9; 17:7, 9, 15-18, etc.)
1) Dragon: is symbolic of Satan (Rev. 12:3, 4, 7, 9, 13, 16, 17; 13:2, 4; 16:13; 20:2)
2) First Beast: is symbolic of the Antichrist (Rev. 13; 14:9-11; 17:3-17; 19:19-21; 20:4, 10)
3) Another Beast: is symbolic of the False Prophet called “another Beast” just once (Rev. 13:11)
4) Seven Heads: are 7 empires from history that persecuted Israel (Egypt, Assyria, Babylon,
Persia, Greece, Rome, revived Roman Empire of Dan. 2:41-42; 7:7; Rev. 12:3; 13:1; 17:3-16)
5) Ten Horns: represents a 10-nation confederation that serves the Antichrist (Rev. 17:12-13)
6) Harlot Babylon: will be a worldwide demonically inspired religious and economic system
based in the re-built city of Babylon, near Baghdad in Iraq (Rev. 17-18; Jer. 50-51)
7) Woman and Male-child (Jesus): is the faithful remnant of Israel throughout history (Rev. 12)
II. STRUCTURE OF REVELATION: 4 PARTS AND 5 SECTIONS (IN THE 4TH PART)
Rev. 1 Pt. 1 John’s CALLING to prophesy about the End-Times: John gave 18 truths about Jesus’ majesty that formed the way he prophesied about the End-Times, which are meant to equip us.
Rev. 2-3 Pt. 2 Jesus gave 7 LETTERS to 7 churches: the instructions Jesus gave to these 7 churches about overcoming sin give us practical insight into what we must also overcome today.
Rev. 4-5 Pt. 3 Jesus takes the SCROLL: contains the earth’s title deed and His battle plan to cleanse it.
Rev. 6-22 Pt. 4 Jesus’ BATTLE PLAN: includes Great Tribulation judgments against the Antichrist. Jesus reveals His main storyline of love to cleanse the earth of evil. His battle plan here is seen in 5 Chronological sections that describe events that unfold in sequential order.
Each section is followed by an Angelic explanation to help us understand that section.
The 5 Chronological Sections: tell us what happens to the Antichrist’s followers in 21 judgment events (7 seals, 7 trumpets, 7 bowls). These intensify in severity as they unfold.
The 5 Angelic Explanations: function as a parenthesis, putting the storyline on “pause”. They answer questions arising from the chronological sections: Why is God’s wrath so severe? What will happen to us? Angels explain to John what happens to God’s people including what Jesus will do to help us and what the Antichrist will do to persecute us.
Rev. 6 Chronological section #1: the SEAL JUDGMENTS against the kingdom of darkness.
Rev. 7 Angelic Explanation #1: we receive PROTECTION from judgments and falling away.
Rev. 8-9 Chronological section #2: the TRUMPET JUDGMENTS against the Antichrist’s empire.
Rev. 10-11 Angelic Explanation #2: we receive DIRECTION by great increase of prophetic ministry.
Rev. 11:15-19 Chronological section #3: the SECOND COMING PROCESSION and the Rapture.
The 7th and Last Trumpet (1 Cor. 15:52; Rev. 10:7; 1 Thessalonians 4:16): Jesus replaces all governmental leaders on earth in a hostile takeover. In His Procession, Jesus first travels across the sky to rapture the saints (every eye sees Him; Rev. 1:7), then through the land of Edom (modern day Jordan; Isa. 63:1-6) then into Jerusalem to the Mount of Olives.
Rev. 12-14 Angelic Explanation #3: the CONFRONTATION against the saints by the Antichrist’s system and persecutions requires that all his governments be taken over. Satan is on earth.
Rev. 15-16 Chronological section #4: the BOWL JUDGMENTS destroy evil infrastructures in society
Rev. 17-18 Angelic Explanation #4: the SEDUCTION of Babylon’s evil religion will permeate and infiltrate all the structures of society, requiring that Babylon be totally destroyed.
Rev. 19-20 Chronological section #5: Jesus’ TRIUMPHAL ENTRY to Jerusalem (Rev. 19:11-21:8 )
Rev. 21-22 Angelic Explanation #5: the RESTORATION of all things Acts 3:21 (Rev. 21:9-22:5)
Learn more at: http://www.ihop.org
The Bible and Racism: A few points on race and origin
November 12, 2008
The church, the Bible, and racism.
Is the church a help or hindrance when it comes to fighting racism?
The “church” can be defined as:
1. one particular congregation
2. one particular or a group of denomination(s)
3. the body of Christ as a collective fellowship of believers
That makes a HUGE difference in answering our question. Every believer and non-believer alike can and will form their own opinions when it comes to race, color, creed, ethnicity, etc. Similarly, so will each congregation, each denomination, and each region.
The question, when it comes to Christianity, is always, “What does the Bible say?” Since we believe that the Bible is God’s Word, this is how we know what God feels on the issue. The first item to understand in this discussion is that there is only one race – the human race. Caucasians, Africans, Asians, Indians, Arabs, Jews, etc., are not different races. Rather, they are different ethnicities of the human race. All human beings have the same physical characteristics (with minor variations, of course). More importantly, all human beings are created in the image and likeness of God.
Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image,
in the image of God he created him; male and female he created them. –Genesis 1:26-27
We must also realize that God loves everyone. (John 3:16) and laid down His life for all (1 John 2:2).
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. –John 3:16
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. -1 John 2:2
God is impartial to all (Deuteronomy 10:17), and shows absolutely no favoritism (Acts 10:34) (Romans 2:11).
For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. –Deut. 10:17
Then Peter began to speak: “I now realize how true it is that God does not show favoritism. –Acts 10:34
For God does not show favoritism. –Romans 2:11
James 2:4 describes those who show discrimination as “judges with evil thoughts”.
have you not discriminated among yourselves and become judges with evil thoughts? –James 2:4
Instead, James reminds us again of Jesus’ teaching; that we must “love one another”.
If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. –James 2:8 (See John 13:34)
In the Old Testament, God divided humanity into two “racial” groups: Jew and Gentile. God’s intent was for the Jews to be a kingdom of priests, ministering to the Gentile nations. Instead, for the most part, the Jews became proud of their status and despised the Gentiles. Jesus Christ put an end to this, destroying the dividing wall of hostility.
For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, -Ephesians 2:14
Therefore, any form of racism, prejudice, or discrimination is an affront to Jesus’ sacrifice on the cross. Since God loves us impartially, we should love one another in a similar fashion. If we, as sinners, can be loved so by a prefect God, it shouldn’t be too much for Him to expect that we keep the same high standard and love others. Jesus teaches at the end of Matthew 25 that whatever we do to the least of His brothers, we do to Him. If we treat a person with contempt, we are mistreating a person created in God’s image; we are hurting somebody that God loves and Jesus died for.
Racism, in varying forms and to various degrees, has been a plague on humanity for thousands of years. Brothers and sisters of all ethnicities, this should not be! To victims of racism, prejudice, and discrimination – you need to forgive. Ephesians 4:32 declares, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” No, racists do not deserve your forgiveness, but we deserved God’s forgiveness far less! To perpetrators of racism, prejudice, and discrimination – you need to repent and “present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:13).
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. –Galatians 3:28
God created this universe, this world and everyone in it. People exist in their variety because God designed it that way. Put simply, racism is a criticism of His handiwork.
Where did race originate? Generally, from camps, though eventually through the families of Noah’s sons spreading out over the earth. Noah’s sons were Shem, Ham and Japheth.
Of Ham:
The youngest son of Noah, from whom sprang the western and southwestern nations known to the Hebrews. His name first occurs in Genesis 5:32, where, as in 6:10 and elsewhere, it occupies the second place. In Genesis 9:18 Ham is described as “the father of Canaan”.
The name given, in Psalms 105:23,17; 106:22 (compare 78:51), to Egypt as a descendant of Ham, son of Noah. As Shem means “dusky,” or the like, and Japheth “fair,” it has been supposed that Ham meant, as is not improbable, “black.” This is supported by the evidence of Hebrew and Arabic, in which the word chamam means “to be hot” and “to be black,” the latter signification being derived from the former.
Four Sons of Ham (see map below):
1. Mizraim (Egypt)
2. Cush (Sudan, Ethiopia)
3. Put (Lybia)
4. Canaan (Hivites, Jebusites, Arvadites, Girgashites, Amorites, Arkites, Sinites, Hittites,
Sidonians, Perizzites, Zemarites)
CURSE OF CANAAN
1. Canaan was cursed, not Ham. (Gen. 9:25, “…cursed be Canaan…”
2. Genesis 9:25-27 “…servitude to his brothers…”
3. Exodus 20:5 –” A curse lasts three to four generations…”
4. Canaan does not exist as a nation today. Other three nations exist — Egypt, Ethiopia
and Lybia.
Of Shem:
The eldest son of Noah, from whom the Jews, as well as the Semitic (“Shemitic”) nations in general have descended. When giving the names of Noah’s three sons, Shem is always mentioned first (Genesis 9:18; 10:1, etc.); and though “the elder” in “Shem the brother of Japheth the elder” (Genesis 10:21 margin) is explained as referring to Shem, this is not the rendering of Onkelos.
His five sons peopled the greater part of West Asia’s finest tracts, from Elam on the East to the Mediterranean on the West. Though generally regarded as meaning “dusky” (compare the Assyr-Babylonian samu–also Ham–possibly = “black,” Japheth, “fair”), it is considered possible that Shem may be the usual Hebrew word for “name” (shem), given him because he was the firstborn–a parallel to the Assyr-Babylonian usage, in which “son,” “name” (sumu) are synonyms (W. A. Inscriptions, V, plural 23, 11,29-32abc).
Five Sons of Shem (see map below):
1. Elam (Arabia)
2. Asshur (Assyria)
3. Lud (Lydians)
4. Aram (Aramaic, Armenia, Mesopotamia, Syria)
5. Arphaxad (From which Abraham descended)
Of Japheth:
This name, in Genesis 9:27, seems to be explained by the phrase “may God make wide (yapht, the American Standard Revised Version “enlarge”) for Japheth,” where yapht and Japheth are represented by the same consonants, but with different vowel-points. The root of yapht is pathach, “to make wide.”
This etymology, however, is not universally accepted, as the word-play is so obvious, and the association of Japheth with Shem (“dark”) and Ham (“black”) suggests a name on similar lines–either gentilic, or descriptive of race. Japheth has therefore been explained as meaning “fair,” from yaphah, the non-Sem and non-Hamitic races known to the Jews being all more or less white-skinned. The Targum of Onkelos agrees with the English Versions of the Bible, but that of Jonathan has “God shall beautify Japheth,” as though from yaphah.
Seven Sons of Japheth (see map below):
1. Javan (Greece, Romans, Romance — French, Italians, Spanish, Portuguese)
2. Magog (Scythians, Slavs, Russians, Bulgarians, Bohemians, Poles, Slovaks, Croatians)
3. Madai (Indians & Iranic: Medes, Persians, Afghans, Kurds)
4. Tubal (South of Black Sea)
5. Tiras (Thracians, Teutons, Germans, Scandinavian, Anglo-Saxon, Jutes)
6. Meshech (Russia)
7. Gomer (Celtic)
Sources: http://www.freemaninstitute.com/RTGham.htm
http://www.gotquestions.org/racism-Bible.html
http://www.biblestudy.org/question/racism.html
This is a GREAT video on YouTube. Its 28 min long, but well worth the time. The guy in the video is Ken Ham. He’s a very well studied creation-based scientist, and pretty well knows what he’s talking about. http://www.youtube.com/watch?v=Ez_eRihgmJ8 He points out the connection between the induction of Darwinism and acceptance of racist-based theology.
The ‘Hot Topic’ Issue- ABORTION
October 19, 2008
Its one of the hottest and most frequently fought about issue surrounding our politics. Millions of people, and almost every “Eveangelical” votes pro-life. While some argue that a woman has the right not to be pregnant, most agree that a baby shouldn’t die for her comfort. (Try saying ‘no’ next time.) The information I have gathered here comes mostly from the web site http://abort73.com, which I highly recommend. They have very little commentary and a lot of fact. The facts are brutal, cold and honest. This is purely statistical, so there is really no room for argument here. Still, feel free to comment, whether you support life or not.
– – – – – – – – – – – – – – – – – – – – –
WHAT IS PERSONHOOD?
(From http://abort73.com )
There are essentially two issues which must be resolved concerning unborn embryos and fetuses. The first is, “Are they human beings?” The second is, “Should they be recognized as persons under the law?” We’ve already established that there is no debate on the first question. It is a matter of plain, objective science. Embryos and fetuses are fully and individually human from the moment of fertilization on. If this were not true, if unborn children were not demonstrably human, there would be no need to even talk about rights of personhood. “Removing a fetus” would be the moral equivalent of pulling a tooth. This, however, is not the case, and so the debate must now enter the political arena.
There is a very real sense in which the need to answer this second question is, in itself, an absurdity. If you look up the word “person” in your average dictionary (we’ll use Webster’s), you’ll find something like this:
Person n. A human being.
A person, simply put, is a human being. This fact should be enough. The intrinsic humanity of unborn children, by definition, makes them persons and should, therefore, guarantee their protection under the law. For more than thirty years, however, this has not been the case. The situation we are left with is this. In America today, there is a huge and singular group of living human beings who have no protection under the law and are being killed en masse every day. Is that not astounding?! It is astounding, but not wholly unprecedented.
There have been at least two other instances in American history in which specific groups of human beings were stripped of their rights of personhood as a means of justifying their horrible mistreatment. African-Americans and Native-Americans both felt the brunt of a system which denied their humanity, stripped their personhood and subjected them to horrors beyond measure. While the legal framework that made such injustice possible has now been removed, it remains firmly in place for unborn Americans.
There remains one, and only one, group of human beings in the U.S. today for which being human is not enough. The inconvenience of their existence has resulted in a legal loophole of shameful proportions. What is a person? A person is a human being (unless, of course, you haven’t been born yet, in which case we’ll define personhood in any way possible so as to exclude you, kill you and forget you).
Welcome to America.
PRENATAL DEVELOPMENT
Since abortion advocates must concede that abortion kills a living human being, many try arguing that embryos and early fetuses aren’t developed enough to be morally significant. The following timeline will help put such claims in better perspective.
FERTILIZATION
At the moment of fertilization, a new and unique human being comes into existence with its own distinct genetic code. Twenty-three chromosomes from the mother and twenty-three chromosomes from the father combine to result in a brand-new and totally unique genetic combination. Whereas the heart, lungs, and hair of a woman all share the same genetic code, her unborn child, from the moment of fertilization, has a separate genetic code that is all its own. There is enough information in this tiny zygote to control human growth and development for the rest of its life.
EIGHT DAYS (from fertilization)
At about eight days after conception, the fertilized ovum (called a blastocyst) implants in the lining of the uterus. It emits chemical substances which weaken the woman’s immune system within the uterus so that this tiny “foreign” body is not rejected by the woman’s body.
THREE WEEKS (from fertilization)
By the third week of pregnancy (approximately 21 days after fertilization), the heart begins to beat, pumping blood throughout the body, and the brain begins dividing into three primary sections (forebrain, midbrain, and hindbrain).
FOUR WEEKS (from fertilization)
Arms and legs begin taking shape at four weeks, and the embryo is now surrounded and protected by the amniotic sac.
FIVE WEEKS (from fertilization)
Permanent kidneys appear during the fifth week, and the external portions of the ear begin to differentiate. Hands and wrists are also beginning to take shape.
SIX WEEKS (from fertilization)
By the sixth week, the brain emits waves which register on an EEG (electroencephalogram). This is the legal standard for determining if someone is alive after birth. The heartbeat can be heard with an ultrasonic stethoscope, the embryo responds reflexively to stimulus and may be able to feel pain. Bone ossification begins at this point as well.
SEVEN WEEKS (from fertilization)
Startle responses can be observed after 7 weeks, and female ovaries are now identifiable. Fingers and toes are now distinctly separated, and knee joints are present.
EIGHT WEEKS (from fertilization)
By the eighth week of pregnancy, every organ is present and in place. Ninety percent of the structures found in an adult human being can now be found in this tiny embryo which is only about an inch and a half long. The brain, at this point, makes up almost half of the embryo’s total body weight, and 75% of 8-week embryos demonstrate right-hand dominance. Intermittent breathing motions (though there is no air present in the uterus) occur, the kidneys begin producing urine, and male testes are releasing testosterone. As the skin thickens, it loses much of its transparency.
NINE WEEKS (from fertilization)
The eyelids close at this point, and fetuses are now capable of sucking their thumb, swallowing amniotic fluid, grasping objects and responding to touch. The uterus can be recognized in female fetuses and external genitalia become more recognizable.
TEN WEEKS (from fertilization)
Fingernails, toenails and unique fingerprints all appear .
TWENTY-ONE WEEKS (from fertilization)
Viability generally begins at 21-weeks (barely 1/2 of full gestation) when a baby has a 15% chance of survival outside the womb.
BIRTH
The fetus initiates labor by stimulating the adrenal cortex to secrete a hormone that induces the mother’s uterus to begin contracting. It is the fetus who determines when it’s time for birth.
ABORTION TECHNIQUES
Abortion is not a benign procedure. It is the violent and unnatural destruction of a living human being. Listed below you will find information on the various methods used to “terminate a pregnancy”.
Suction Aspiration or Vacuum Aspiration Abortion (See images A-C below):
Suction Aspiration abortion (also called Vacuum Aspiration) is the most common abortion procedure in practice today. About 90% of all abortions happen in the first trimester, and this method accounts for the vast majority of those first trimester abortions. For the procedure to begin, the woman’s cervix must be manually dilated with a series of rods to allow for the insertion of a hollow plastic tube with a sharp cutting-tip. This tube is connected to a suction machine that is able to pull the tiny embryo or fetus apart (killing him or her in the process). The remains are sucked out of the mother and deposited into a collection canister. The placenta must then be cut away from the inner wall of the woman’s uterus before it, too, can be sucked into a collection bottle. Suction Aspiration Abortions are not generally performed before the 7th week or after the 15th.
This is how the procedure is described by a typical abortion provider.
Medical Abortion (like Mifepristone / RU-486):
Recently, non-surgical abortion techniques have increased in frequency, but have not taken hold like many predicted. Medical abortions are a two-step procedure, generally requiring three trips to an abortion facility, and can be performed on embryos in the first six or seven weeks of pregnancy. Patients that smoke, have asthma, high blood pressure or are obese cannot take the necessary drugs for a medical abortion. Those that do qualify begin the process by taking the first pill (RU-486 or mifepristone) to block the hormone (progesterone) that maintains the uterus‘ nutrient lining during pregnancy. Once the uterus is compromised, the embryo starves and dies. Two days later, the woman returns to the abortion facility for a dose of misoprostol to initiate uterine contractions. Most women will expel the dead embryo within four hours of taking the second drug. The final visit must take place two weeks later to ensure that the abortion has taken place. If it hasn’t, which is true in 5-10% of all cases*, a surgical abortion will then be required.
This is how the procedure is described by a typical abortion provider.
This is one abortion provider’s comparison between medical abortion and suction abortion.
* Élisabeth Aubeny and É.É.Baulieu, “Contragestion with Ru 486 and an orally active prostaglandin,” C.R. Acad. Sci. Paris (III), Vol. 312 (1991), pp. 539-545, obtained a 95% completion rate with women 49 days amenorrhea or less. Carolyn McKinley, et al, “The effect of dose of mifepristone and gestation on the efficacy of medical abortion with mifepristone and misoprostol,” Hum. Reproduc., Vol. 8 (1993), pp. 1502-1503, obtained a completion rate of 89.1% for women 50-63 days amenorrhea.
Dilation & Curettage (D&C) or Sharp Curettage Abortion:
In a Dilation & Curettage abortion, a sharp curette is used to dismember and remove the embryo or fetus from the mother’s uterus (instead of the suction cannula used in the above procedure). The curette is inserted directly into the mother’s uterus and used to scrape, first, the baby and then the placenta out of the uterus and through the cervix. Bleeding is generally profuse. Dilation & Curettage may also be used in non-abortive circumstances to treat abnormal uterine bleeding, dysmenorrhea, etc.
Dilation and Evacuation (D and E) Abortion (see A-D images below):
Dilation and Evacuation is a 2nd trimester abortion procedure. For the procedure to take place, the woman’s cervix must first be dilated, usually with laminaria, over a two or three day period prior to the abortion. Laminaria sticks are made of sterilized and compressed seaweed that can be inserted into a woman’s cervix. Here, they begin expanding from moisture absorption, resulting in an enlarged cervix. When the woman returns for the actual abortion to take place, forceps are inserted through the enlarged cervix into the uterus. The abortion provider then uses the forceps instrument to dismember the fetus by seizing a leg or arm and twisting it until it tears off and can be pulled out of the uterus. This will continue until only the head remains. Finally the skull is crushed and also pulled out. The body parts must then be reassembled to ensure that the entire baby has been removed.
This is how the procedure is described by a typical abortion provider.
Saline Injection Abortion:
Dilation & Evacuation abortions have largely replaced the saline variety). Their extreme risk to the mother has removed them from common practice today. In saline abortions, done after the 16th week, a large needle is inserted through the woman’s abdominal wall and into the baby’s amniotic sac. A concentrated salt solution is injected into the amniotic fluid resulting in acute hypernatremia or acute salt poisoning. The baby breathes in and swallows the solution and is usually dead within a couple hours. Dehydration, hemorrhaging of the brain, organ failure, and burned skin also contribute to the fetus’ demise. The mother generally goes into labor the next day and delivers a dead baby.
Dilation and Extraction (D and X) / Partial Birth Abortion:
Dilation and Extraction (often called partial birth abortion) is used during the 2nd or 3rd trimester and is usually performed on a viable baby. The Ultrasound-guided procedure is essentially the breach delivery of a live baby. Forceps, inserted through the cervical canal, are used to position the fetus so that it can be delivered feet first and face down. The child’s body is then pulled through the birth canal, but the head (too large to pass through the cervix) is left inside. With arms and legs exposed (and likely flailing), the abortion provider then inserts blunt surgical scissors into the base of the fetal skull and spreads the tips apart. A suction catheter is inserted into the skull and the brain is sucked out. The skull collapses until the baby’s head can pass through the cervix.
Degree of Dependency:
One of the favorite rationales abortion advocates have for stripping embryos and fetuses of their rights of personhood is this issue of dependency. “Since a fetus can’t survive on its own,” they argue, “it has no inherent right to life”. What’s the problem with this argument? It could just as easily be extended to cover the whole of humanity. There isn’t a person alive anywhere who is radically independent from this biosphere in which we live. We are all dependent beings. Some of us are less dependent than others, but we are all dependent. The differences in dependencies that separate fetuses from the rest of us are differences of degree, not of kind.
We must never forget that newborn babies, too, are utterly dependent upon their parents for survival. They are helpless and will die if left to themselves. Such dependency doesn’t make them non-persons, and it shouldn’t make unborn children non-persons either. Human beings outside the womb who must rely on kidney machines or pace-makers or insulin shots for their survival do not lose their rights of personhood for such dependency. Neither should human beings inside the womb lose their rights of personhood for being dependent upon an umbilical cord for their survival.
What is most absurd about this whole line of thinking is the fact that dependency should merit more protection under the law, not less! This kind of reasoning is an utter perversion of the natural parental instinct. The younger and more dependent a child is, the more care and compassion we have for them. The U.S. Office of Juvenile Justice and Delinquency Prevention expresses it well when they say, “Homicides are always tragic, but our sympathies are heightened when the victim is a young child or adolescent. Thus, the deaths of juveniles raise understandable public concerns.” The nation is far more outraged at violence directed towards children than at violence directed towards other adults. The reason is simple. Children are more helpless, and less capable of defending themselves. And the younger the child is the truer this becomes. How we ever got to the place of using dependency against children rather than for children is a tragedy of staggering proportions.
ABORTION STATISTICS:
Abortion statistics in the U.S. is only available from two sources, privately from The Alan Guttmacher Institute (AGI) and federally from the Centers for Disease Control (CDC). Since Alaska, California and New Hampshire do not provide abortion data to the federal government, and since California accounts for more abortions than any other state in the U.S, the CDC numbers are not complete. AGI, on the other hand, is the research arm of Planned Parenthood, the world’s largest abortion provider. While their data is helpful, they certainly have a position and agenda in regard to abortion. The following information has been gleaned from both sources and should give you a better idea of the frequency and distribution of abortion statistics.
ANNUAL ABORTION STATISTICS
- In 2005 (the most recent year for which there is reliable data), approximately 1.21 million abortions took place in the U.S., down from an estimated 1.29 million in 2002, 1.31 million in 2000 and 1.36 million in 1996. From 1973 through 2005, more than 45 million legal abortions have occurred in the U.S. (AGI).
- In 2004, the highest number of reported legal induced abortions occurred in Florida (91,710), NYC (91,673), and Texas (74,801); the fewest occurred in Wyoming (12), South Dakota (814), and Idaho (963) (CDC).
- There are 43 abortions per 1,000 live births in Idaho and 770 abortions for every 1,000 live births in NYC (CDC).
- Overall, the annual number of legal induced abortions in the United States increased gradually from 1973 until it peaked in 1990, and it generally declined thereafter (CDC).
- In 1998, the last year for which estimates were made, more than 23% of legal induced abortions were performed in California (CDC).
- The abortion rate in the United States was higher than recent rates reported for Canada and Western European countries and lower than rates reported for China, Cuba, the majority of Eastern European countries, and certain Newly Independent States of the former Soviet Union (CDC).
- The national legal induced abortion ratio increased from 196 abortions per 1,000 live births in 1973 to 358 abortions per 1,000 in 1979 and remained nearly stable through 1981. The ratio peaked at 364 abortions per 1,000 live births in 1984 and since then has demonstrated a generally steady decline. In 2001, the abortion ratio was 246 abortions per 1,000 live births (for the states that reported, a 0.4% increase from 2000 (CDC).
- Nearly half of pregnancies among American women are unintended; about 4 in 10 of these are terminated by abortion. Twenty-two percent of all U.S. pregnancies end in abortion. (AGI).
WHO HAS ABORTIONS?
- 82% of all abortions are performed on unmarried women (CDC).
- The abortion ratio for unmarried women is 572 abortions for every 1,000 live births. For married women it is 65 abortions for every 1,000 live births (CDC).
- Women between the ages of 20-24 obtained 33% of all abortions (CDC).
- 50% of U.S. women obtaining abortions are younger than 25; women aged 20-24 obtain 33% of all U.S. abortions and teenagers obtain 17% (AGI).
- Adolescents under 15 years obtained less than 1% of all abortions, but have the highest abortion ratio, 744 abortions for every 1,000 live births (CDC).
- 47% of women who have abortions had at least one previous abortion (AGI).
- Black women are more than 4.8 times more likely than non-Hispanic white women to have an abortion, and Hispanic women are 2.7 times as likely (AGI).
- 43% of women obtaining abortions identify themselves as Protestant, and 27% identify themselves as Catholic (AGI).
WHY ARE ABORTIONS PERFORMED?
- On average, women give at least 3 reasons for choosing abortion: 3/4 say that having a baby would interfere with work, school or other responsibilities; about 3/4 say they cannot afford a child; and 1/2 say they do not want to be a single parent or are having problems with their husband or partner (AGI).
WHEN DO ABORTIONS OCCUR?
- 87% of all abortions happen during the first trimester, prior to the at 13th week (AGI/CDC).
HOW ARE ABORTIONS PERFORMED?
- 95% of abortions were known to have been performed by curettage (which includes dilatation and evacuation [D&E]). Most curettage abortions are suction procedures(CDC).
- Hysterectomy and hysterotomy were used in less than 1% of all abortions (CDC).
- Medical abortions make up approximately 3% of all abortions reported (CDC).
WHO IS PERFORMING ABORTIONS?
- The number of abortion providers declined by 11% between 1996 and 2000 (from 2,042 to 1,819). It declined another 2% between 2000 and 2005 (from 1,819 to 1,787) (AGI).
- Forty percent of providers offer very early abortions (during the first four weeks’ gestation) and 96% offer abortion at eight weeks. Sixty-seven percent of providers offer at least some second-trimester abortion services (13 weeks or later), and 20% offer abortion after 20 weeks. Only 8% of all abortion providers offer abortions at 24 weeks (AGI).
ABORTION FATALITY
- In 2000 (the most recent year for which data are available), 11 women died as a result of complications from known legal induced abortion (CDC).
- The number of deaths attributable to legal induced abortion was highest before the 1980s (CDC).
- In 1972 (the year before abortion was federally legalized), a total of 24 women died from causes known to be associated with legal abortions, and 39 died as a result of known illegal abortions (CDC).
THE COST OF ABORTION
- In 2005, the cost of a nonhospital abortion with local anesthesia at 10 weeks of gestation ranged from $90 to $1,800, and the average amount paid was $413 (AGI).
MEDICAL ABORTION
- In 2005, 57% of abortion providers, or 1,026 facilities, provided one or more types of medical abortions, a 70% increase from the first half of 2001. At least 10% of nonhospital abortion providers offer only medication abortion services (AGI).
- In 2005, an estimated 161,100 early medication abortions were performed in nonhospital facilities (AGI).
- Medication abortion accounted for 13% of all abortions, and 22% of abortions before nine weeks’ gestation, in 2005 (AGI).
ABORTION AND CONTRACEPTION
- Induced abortions usually result from unintended pregnancies, which often occur despite the use of contraception (CDC).
- 54% of women having abortions used a contraceptive method during the month they became pregnant. Amont those women, 76% of pill users and 49% of condom users reported using the methods inconsistently, while 13% of pill users and 14% of condom users reported correct use (AGI).
- 8% of women having abortions have never used a method of birth control (AGI).
- 9 in 10 women at risk of unintended pregnancy are using a contraceptive method (AGI).
ABORTION AND MINORS
- 40% of minors having an abortion report that neither of their parents knew about the abortion (AGI).
- 35 states currently enforce parental consent or notification laws for minors seeking an abortion: AL, AR, AZ, CO, DE, FL, GA, IA, ID, IN, KS, KY, LA, MA, MD, MI, MN, MO, MS, NC, ND, NE, OH, OK, PA, RI, SC, SD, TN, TX, UT, VA,WI, WV, and WY. The Supreme Court ruled that minors must have the alternative of seeking a court order authorizing the procedure (AGI).
ABORTION AND PUBLIC FUNDS
- The U.S. Congress has barred the use of federal Medicaid funds to pay for abortions, except when the woman’s life would be endangered by a full-term pregnancy or in cases of rape or incest (AGI).
· 17 states (AK, AZ, CA, CT, HI, IL, MA, MD, MN, MT, NJ, NM, NY, OR, VT, WA and WV) do use public funds to pay for abortions for some poor women. About 14% of all abortions in the United States are paid for with public funds (virtually all from the state) (AGI).
WHY DOES HUMAN LIFE MATTER?
You can only get so far in the abortion debate before you eventually run up against the bigger and overarching question of human existence. This is a good thing. We would do well to think more deeply about what it means to be human and why human life is significant. Virtually every pro-life argument hangs on the notion that the humanity of unborn children qualifies them for recognition and protection. Pro-lifers can argue this way because our country, both in law and practice, places a unique value upon human life, giving us rights that transcend those of all other life forms.
Nevertheless, while our society clearly operates on the premise that there is something special, unique and noble in being human, the philosophical basis for such a conclusion grows increasingly vague. Almost everyone lives on the assumption that human life does matter, but if you press them, very few are able to tell you why. Even the earth-worshippers who decry the destructive environmental influence of the human species rarely put their rhetoric into action and actually kill themselves. People can say (as some have) that human beings are no more valuable than slugs, but nobody really lives like that. We are all born with the innate conviction that our life does matter. It is only the rationale for such persuasion that we need work on.
Ultimately, human life matters because God matters, and God is the author of human life (Genesis 2:7). The unique significance of human existence does not stop here, though. Not only did God create human beings, but Genesis 1:26-27 and James 3:9 tell us that God created us in His own image. This is huge. It is an honor and responsibility bestowed upon no other creature in all the universe. Even the angels, while bearing a moral responsibility similar to human beings (though without the opportunity for redemption) are never said to have been made in the image of God.
Those who argue against the transcendent value of human life often do so on a genetic basis, pointing out that humans, in terms of our physical make up, are roughly 95% identical to Chimpanzees. This misses the point entirely. Humans are not physically or genetically superior to the rest of the planet, we are “spiritually” superior, for the simple fact that God made us in His image. It is not an external likeness (God is Spirit and has no body), but rather an internal, moral, spiritual and relational likeness. The very ability to ponder the essence of existence is itself a manifestation of this reality.
It is not the raw genetic material which gives human beings significance, it is the unique attention given to us by our Creator. The ceiling of the Sistine Chapel is not valued for the pigment that makes it up but rather for the form given it by a master craftsman. Human value, in the same way, is a combination of the supreme worth of Him who created us and the place we hold in the body of His creative work. We can be assured that any painting Michelangelo ever produced, no matter what the aesthetic merit, would be extremely valuable today for the mere fact that Michelangelo painted it. Likewise, everything that God creates has value simply because God is God, but humans, like the ceiling of the Sistine Chapel, stand out as the pinnacle of God’s creation. As such, human beings have a value which goes well beyond the rest of God’s creative work.
For those who refuse to believe that God is the author and creator of human life, they have no basis for assigning to human beings any special significance. The secular, humanist worldview has no answer for why human life matters. The only answer it can give us is that life doesn’t matter. We are all just random accidents whose life is not a result of thought or design, but rather of blind chance. Human existence could have just as easily never happened as happened. This has been taught in most public schools for the last few decades, but despite the massive endorsement it receives from the academic community, evolution is a worldview that people can accept in theory but not in practice. Evolutionists the world over still manage to live their lives on the assumption that life matters, that life is good, and there is a reason for their being. Even animal rights advocates expect of humanity what they do not expect from the animal kingdom at large. When they urge their fellow humans to refrain from eating meat and to refrain from hunting or killing animals, they demand a type of behavior which certainly isn’t kept among the carnivorous “lower” animals. Such expectation reveals something. It reveals that for all their talk of animal equality, they know that humans are qualitatively different.
The reason that so many people reject the plain biblical explanation of human origins and human significance is because of the moral requirement inherent in such acceptance. Anyone who yields to the authority of the Bible must concede that every human being to ever live is morally accountable to a Holy and perfect Judge. Moral culpability, in fact, is one of the major dividing lines between man and beast. Unlike the rest of the world’s creations, humans were created with the freedom to rebel against their Creator, and Genesis tells us that this rebellion began at the very outset of human history. Deep-down, underneath all of the baggage and all of the humanist ideology, all of us, atheists and agnostics alike, know there is a God. Scripture makes it clear.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Romans 1:18-25
The natural man, man left to his own devices, will always suppress the truth about God, so as to pursue his own selfish appetites. Those whom God does not rescue from such pursuits are eventually given over completely to them. They suppress the truth about God until they cease to believe in Him altogether. Ironically, it is not the hedonistic drive, itself, that has led so many souls to damnation. Souls are condemned not for seeking pleasure, but for pursuing it in the sinful wastelands that have no capacity to satisfy the human soul. Christian apologist, C.S. Lewis notes that:
If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the reward promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.1
In the end, the value of one human soul transcends the value of the whole of the material universe. One human soul is more valuable than the Sistine chapel and all of Michelango’s other work put together. One human soul is more valuable than all the art and the architecture and jewels and precious metals the world has ever known. This is true not because humans are further along the evolutionary chain, but because we were created in the very image of God and will exist for the rest of eternity either in heaven or hell. If you reject this premise, it is unlikely that you will ever be able to find a sufficient basis for condemning the killing of unborn human children. Of course, such rejection also makes it impossible to condemn the killing of human beings in general. Without an absolute moral standard, even the most heinous “evil” in the universe, by definition, ceases to exist. We can’t have it both ways. Either God made us and assigned to us a special value, or God didn’t make us, and human life is utterly meaningless.
Referances:
http://www.wrtl.org/ Wisconsin Right to Life
http://abort73.com Abort73
http://www.abortionthefacts.com/ The facts of abortion are explained at this helpful site. You’ll find photos of fetal development, resources and links all compiled by O’Meara Life Resources.
http://www.aspi.wisc.edu/ The Alliance of State Pain Initiatives (ASPI) is a network of state-based Pain Initiative organizations that work to remove the barriers that impede pain relief through education, advocacy and institutional improvement. Dedicated to improving the care of persons experiencing pain, the ASPI website has several helpful brochures available including, Eight Facts about Cancer Pain and Cancer Pain Can Be Relieved.
http://www.123givelife.com/ Afraid you might be pregnant? 123GiveLife can help you find a pregnancy help center in a Wisconsin city near you.
http://www.christianliferesources.com/ Maintained by Christian Life Resources this helpful website is affiliated with the Wisconsin Evangelical Lutheran Synod.
http://www.lifenews.com/ Pro-life news and headlines collected and displayed daily on their home page and available via free email subscription.
http://www.nursesforlife.org/ NAPN is a not-for-profit organization uniting nurses who seek excellence in nurturing and caring for all, including the unborn, newborn, disabled, mentally and/or physically ill, the aged and the dying.
http://www.nrlc.org/ National Right to Life State Affiliates – To find links to each of the state affiliates of the National Right to Life Committee (NRLC)
http://www.standupgirl.com/ features Becky, who tells how she dealt with her unexpected pregnancy. The site also features an “Inside Scene,” which gives the visitor a beautiful in utero tour of the developing baby.
http://www.teenbreaks.com/ Teen abortion experiences, facts, stats, complications, survivors. Think you might be pregnant? Dating, hooking up? There’s a special section just for guys! Do you have questions about pregnancy, abortion, adoption or cutting? You owe it to yourself to check out TeenBreaks.com!
http://sites.google.com/a/wrtl.org/wisconsin-teens-for-life/ The home page for Wisconsin Teens for Life. Find info, a newsletter, leadership training events, cool stuff and fun for Wisconsin teens.
Fruit of the Spirit- Part 9- SELF-CONTROL
October 10, 2008
SELF-CONTROL
-Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law.
The last mentioned of the Fruit of the Spirit, self control is the one most people would probably prefer to leave out. It can often be the hardest to practice, and it encompasses all the preceding Fruit of the Spirit. Perhaps that is why it was mentioned last; to leave it afresh in your mind. We know that a lack of SELF-CONTROL has a detrimental effect on us, but it also affects our relationships; those we come into contact with.
~Proverbs 25:28- Like a city whose walls are broken down is a man who lacks self-control.
Without self-control in our lives, we become vulnerable to all kinds of problems. Anything out of CONTROL in your life can harm others and cause damage in relationships. Including (but not limited to):
-Uncontrolled anger
-Uncontrolled lust
-Uncontrolled spending (The #1 cause for divorce is financial stress & money problems)
-Uncontrolled drinking
-Uncontrolled ambition (The workaholic who’s never at home with the family)
-Uncontrolled tongue
~How do we obtain self-control? Here are 9 key ways that will help in maintaining your self-control:
1) Master your moods– Keep you attitude in check, do what’s right even when you don’t feel like it; live by commitment, not by emotions
2) Watch your words–Put your mind in gear before you talk.
-Proverbs 13:3 He who guards his lips guards his life, but he who speaks rashly will come to ruin.
3) Restrain your reaction– How much can you take before you lose your cool?
-Proverbs 19:11 A man’s wisdom gives him patience; it is to his glory to overlook an offense.
4) Stick to the plan– If you don’t determine how your time is spent, others will; Remember though, we are to follow God’s will & His plan 1st. Have control enough to be in it.
-Ephesians 5:15-17 Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord’s will is.
5) Manage your money– learn to live on less than you make; invest the rest. The value of a budget is that it tells your money where you want it to go, instead of wondering where it went.
-Proverbs 21:20 In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
6) Maintain your health– (to the best of your ability) Thus, you can accomplish more & enjoy your achievements.
-Psalm 38:3 Because of your wrath there is no health in my body; my bones have no soundness because of my sin.
7) Avert your eyes– This one’s tough. You can’t control everything you see, but you can control how much you look at it
-Matthew 5:28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. (I’m pretty sure the same standard applies to ladies looking at men; sorry, you’re not off the hook)
8.) Don’t allow anger to bring sin– like it plainly says in Ephesians 4:26, “In your anger do not sin” God let us know that we will get angry, but we must release the pressure before the top blows, no matter how we’ve been wronged.
-1 Thessalonians 5:15 Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.
9) Know when to “Cork the Bottle”– The Bible doesn’t specifically say that we can never drink, but it’s clear that we are not to get drunk.
-Ephesians 5:18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.
~Now, where do you need self-control?
Discipline today will help you determine success tomorrow. We must realize that we cannot accomplish this on our own, but we need Holy Help.
–2 Timothy 1:7 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
The key to self-control, is giving up control to God. With Him in the driver’s seat, you’re sure to get where you need to be. The more our progression, the further He’ll take us.
–Matthew 25:23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
There is tremendous potential to be used in positive ways that honor Christ. In reality, we are still subject to sin and death. Although we are not totally evil ourselves, we are still susceptible to weakness & fleshy desires. Our body can be used for good if the flesh is not in control.
-Romans 12:1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship..
~How can we be living sacrifices?
-Self-discipline isn’t in our nature. Spirit-Control, not self-control, makes the difference. The Holy Spirit can control the things I can’t. Ask God to help you, through the Holy Spirit, to help you do right in His eyes.
-Philippians 2:13 for it is God who works in you to will and to act according to his good purpose.
-Open the door to let the Holy Spirit fill you, and close the door of flesh to Satan by confessing sin & claiming Christ’s crucifixion.
-Galatians 2:20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
-Renew your mind with God’s word
-Romans 12:2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
-Allow the Holy Spirit to help you master your emotions (with the fruit of the Spirit); Present yourself as an instrument of righteousness.
-Romans 6:12-13 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.
-Love the Lord with all your heart, soul, mind, & strength.
-Mark 12:30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
-The key to self-control is surrendering control. Surrender your control to God; allow Him to move in your life. Who better to run your life, than the One who made your life?
“Fruit of the Spirit- Self-Control” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com
Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info lines, including the name, email, & web address, above.
Fruit of the Spirit- Part 8- GENTLENESS
October 9, 2008
Gentleness
Galations 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such there is no law.
——-
Gentleness is described as: compassionate, delicate, sensitive, merciful.
Exhortations to be gentle-
~2 Timothy 2:24-26 And the Lord’s servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing, correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and they may escape from the snare of the devil, after being captured by him to do his will.
~Titus 3:1-2 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.
~James 3:17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.
~Acts 24:4 But‑‑not to be tedious‑‑I beg you, with your accustomed fairness, to listen to a brief statement of our case.
-Why do you think wisdom is 1st pure, then peaceable, gentle,…(James 3:17)?
-Why might listening to the gospel be “tedious”?
–We are to be gentle toward unbelievers, not to force them into an uncomfortable obligation, not to be rude, or too forward, but with sensitivity of the Spirit, discern the need delicately, tactfully, and explain to them that Christ is the Answer.
~1 Thessalonians 2:6-8 …nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse taking care of her children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
~2 Corinthians 10:1 I, Paul, myself entreat you, by the meekness and gentleness of Christ‑‑I who am humble when face to face with you, but bold to you when I am away!–
-Why is it important not to be self-seeking or a “glory-hound” in our evangelism?
-Why might Paul have been more timid in the presence of the Corinthians, and bold when away?
~Galations 6:1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.
~1 Timothy 6:11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
-We are also to be gentle toward other believers, as well; our brothers and sisters in Christ. As such we are called to greater peace. (Hebrews12:14 Strive for peace with all men, and for the holiness without which no one will see the Lord; Romans 12: 18 If possible, so far as it depends upon you, live peaceably with all.) If an issue arises, talk about it, carefully, and not too hastily. We are permitted to anger, but it should be “known not shown”. ( Eph 4:26 Be angry but do not sin;..) If the issue is regarding them, how might Jesus Himself talk to the person, knowing the importance of the problem better than we would? (In short, W.W.J.D.?) If we shout “Repent or DIE!!” or “Stop screwing up all the time!”, we will get a poor response more often than not.
~Ecclesiastes 10:4 If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.
~1 Corinthians 4:20-21For the Kingdom of God is not in word, but in power. What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
-These verses show us that these are spiritual battles.
-What place should we not leave? (Eccl. 10:4)
-What power is there in the spirit of gentleness?
~James 3:13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
~Philippians 4:5 Let your gentleness be known to all men. The Lord is at hand.
Gentleness of the Lord
~2 Samuel 22:36 You have also given me the shield of your salvation; Your gentleness has made me great.
~Psalm 18:35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.
~Isaiah 40:11 He will feed his flock like a shepherd, he will gather the lambs in his arms, he will carry them in his bosom, and gently lead those that are with young.
-Is this verse literally talking about sheep? What does it mean by “carry them in his bosom”?
~Matthew 11:29-30 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
-What is an easy yolk to you?
-What can we learn from Christ about gentleness?
-How can gentleness give us rest?
-What can YOU be gentler with/ about?
“Fruit of the Spirit- Gentleness” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com
Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info lines, including the name, email, & web address, above.
Fruit of the Spirit- Part 7- Faithfulness
October 8, 2008
Faithfulness
-Galatians 5: 22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self‑control; against such there is no law.
-Hebrews 11:1 Now faith is being sure of what we hope for and certain of what we do not see.
– What do you hope for?
-James 1: 5-8 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does.
We see that the essential component of faith is trust. In order to have faith in God, you must first believe that He exists, and that He rewards you when you seek Him. (Heb. 11:6)
– Where do you think your faith would be if you trusted God completely in everything?
There are 3 main acts of faith in this passage from Luke 5:1-11:
1One day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God, 2he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
5Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
6When they had done so, they caught such a large number of fish that their nets began to break. 7So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9For he and all his companions were astonished at the catch of fish they had taken, 10and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will catch men.” 11So they pulled their boats up on shore, left everything and followed him.
-Luke 5: 1-7 -1st act of faith in this passage- lowering the nets
-Luke 5: 8-10a -2nd act of faith in this passage- bowing and confessing Jesus as Lord
-Luke 5: 10b-11 -3rd act of faith in this passage- leaving everything to follow Him, at His Word.
That they would leave their entire lives, careers, families & possessions behind and follow this man would say that they completely dismissed any possibility of the great catch to be a coincidence. Jesus calls us, as He called the apostles then, to follow after Him, not just see a marvelous work and say, “Wow. That was neat.” He has called us into a lifestyle of keeping faith; we are called to faithfulness.
-2 Corinthians 5:7 We live by faith, not by sight.
– What things have you had to leave behind in order to walk by faith?
-Exodus 15: 22-24 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) 24 So the people grumbled against Moses, saying, “What are we to drink?”
– When you face hardship, or painful experiences, how is your attitude toward God affected?
-Exodus 15: 25-26 Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweet.
There the LORD made a decree and a law for them, and there he tested them. 26 He said, “If you listen carefully to the voice of the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”
– What does it cost you to be faithful to the people you love and care for?
-When is it most important to be there for them?
– Joshua 1: 1-9 After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Great Sea [a] on the west. 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.
6 “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”
Moses is dead, and Joshua is now in charge of a wandering nation. Recall a task you took on that seemed to large to handle.
– How did you feel when you took that task on?
In verse 5, God promises Joshua, “As I was with Moses, so I will be with you”.
– How can it be a comfort just to have someone by your side during challenging times?
-Romans 10:17- Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.
So faith, then, comes from the word of Christ. Scriptural faith must be according to God’s Word. It is also a condition of the heart, not the mind; it is present, not future, and, if we look back to vs 10 of that chapter, “For man believes with his heart and so is justified, and he confesses with his lips and so is saved.” Thus, verbalizing our faith in Christ leads to justified salvation.
Even Jesus, faithful to the call of His mission, quoted scripture three times against Satan in the desert.
-Are you strengthened/ supported by scripture?
– 1 John 5:4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.
We know that one who is saved through faith is sanctified by the sacrifice of Christ’s blood, but what does it mean to “be sanctified”? “sanct-“ comes from the word saint, or holy one. “-ication” means ‘to make’. For example: purification= to make pure; clarification= to make clear; so sanctification means to make saintly, or more literally, to make holy. So, then, one of the outcomes of faith is holiness.
In verse 9 of Joshua 1 (above), God commands us to be strong and courageous.
– Why is this command necessary?
Simon could’ve said, ”You’re nuts! We won’t catch a thing.” Moses could’ve said, “A piece of wood? That can’t be right.” Joshua could’ve said, “This is too much. I can’t handle it.” They could have, but they didn’t. They were faithful to the call on their lives. In response, fish were caught, water was made pure, and a lost people were shown the way home. However, if they had said these things, they would have been right. Simon didn’t fill the nets, the Lord did. The wood didn’t purify the water, the Lord did. Joshua didn’t deliver the nation, the Lord did. And all that the Lord required was an act of faith.
– Habakkuk 2:4- … but the righteous will live by his faith
– Romans 14:23- But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.
– 1 Corinthians 16:13- Be on your guard; stand firm in the faith; be men of courage; be strong.
– What are some of the resources Christ has given you to live faithfully?
-What does Christ expect of you?
“Fruit of the Spirit- Goodness” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info line, including the name, email, & web address, above.
Fruit of the Spirit- Part 6- GOODNESS
October 7, 2008
Goodness
Discussion-
– Do you consider yourself to be a pretty good person?
-Proverbs 14:14 A perverse man will be filled with the fruit of his ways, and a good man with the fruit of his deeds.
-What do you think you would be like if God withdrew goodness from you entirely?
-Psalm 107 can be divided into 5 illustrations of God’s goodness- verses 4-9, 10-16, 17-22, 23-32 & 33-43
Psalms 107
1 Give thanks to the LORD, for he is good;
his love endures forever.
2 Let the redeemed of the LORD say this—
those he redeemed from the hand of the foe,
3 those he gathered from the lands,
from east and west, from north and south.
-How do verses 1-3 intro the theme of this Psalm?
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Psalms 107
4 Some wandered in desert wastelands,
finding no way to a city where they could settle.
5 They were hungry and thirsty,
and their lives ebbed away.
6 Then they cried out to the LORD in their trouble,
and he delivered them from their distress.
7 He led them by a straight way
to a city where they could settle.
8 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for men,
9 for he satisfies the thirsty
and fills the hungry with good things.
-How is God’s kindness shown in this section of verses?
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Psalms 107
10 Some sat in darkness and the deepest gloom,
prisoners suffering in iron chains,
11 for they had rebelled against the words of God
and despised the counsel of the Most High.
12 So he subjected them to bitter labor;
they stumbled, and there was no one to help.
13 Then they cried to the LORD in their trouble,
and he saved them from their distress.
14 He brought them out of darkness and the deepest gloom
and broke away their chains.
15 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for men,
16 for he breaks down gates of bronze
and cuts through bars of iron.
-How is God’s kindness shown in this section of verses?
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Psalms 107
17 Some became fools through their rebellious ways
and suffered affliction because of their iniquities.
18 They loathed all food
and drew near the gates of death.
19 Then they cried to the LORD in their trouble,
and he saved them from their distress.
20 He sent forth his word and healed them;
he rescued them from the grave.
21 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for men.
22 Let them sacrifice thank offerings
and tell of his works with songs of joy.
-How is God’s kindness shown in this section of verses?
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Psalms 107
23 Others went out on the sea in ships;
they were merchants on the mighty waters.
24 They saw the works of the LORD,
his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest
that lifted high the waves.
26 They mounted up to the heavens and went down to the depths;
in their peril their courage melted away.
27 They reeled and staggered like drunken men;
they were at their wits’ end.
28 Then they cried out to the LORD in their trouble,
and he brought them out of their distress.
29 He stilled the storm to a whisper;
the waves of the sea were hushed.
30 They were glad when it grew calm,
and he guided them to their desired haven.
31 Let them give thanks to the LORD for his unfailing love
and his wonderful deeds for men.
32 Let them exalt him in the assembly of the people
and praise him in the council of the elders.
-How is God’s kindness shown in this section of verses?
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Psalms 107
33 He turned rivers into a desert,
flowing springs into thirsty ground,
34 and fruitful land into a salt waste,
because of the wickedness of those who lived there.
35 He turned the desert into pools of water
and the parched ground into flowing springs;
36 there he brought the hungry to live,
and they founded a city where they could settle.
37 They sowed fields and planted vineyards
that yielded a fruitful harvest;
38 he blessed them, and their numbers greatly increased,
and he did not let their herds diminish.
39 Then their numbers decreased, and they were humbled
by oppression, calamity and sorrow;
40 he who pours contempt on nobles
made them wander in a trackless waste.
41 But he lifted the needy out of their affliction
and increased their families like flocks.
42 The upright see and rejoice,
but all the wicked shut their mouths.
43 Whoever is wise, let him heed these things
and consider the great love of the LORD.
-How is God’s kindness shown in this section of verses?
-What do these illustrations have in common?
-What needs do the people have in each of these sections?
vv. 4-9
10-16
17-22
23-32
33-43
-What needs do you most relate to?
-In each situation, the people call to God for help. Is this your first reaction to distress? If not, what is?
-Repeatedly, the psalmist tells us to thank the Lord. Why do we need this reminder?
-What are some ways we should give thanks to God for His goodness and love? (vs. 21-22 & 31-32)
-Verse 43 says to “heed these things”. What things are we to heed?
-How does seeing God answer people’s cries for help make the fruit of goodness more real to you?
-In what ways can we imitate the goodness of God displayed in this psalm?
Mark 10:17-18 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18″Why do you call me good?” Jesus answered. “No one is good—except God alone.
-If no one is good but God, how can we be called to be good?
Mark 10:27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
Micah 6: 8 He has showed you, O man, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly with your God.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
Matthew 7:15-20 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
–Personal reflection– What kind of fruit are you bearing? What kind of seeds have you sown?
Luke 6:27-36 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you.
32″If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful.
Here we have a lesson in how to be of good character. What are some of the more difficult commands from this passage to follow?
“Fruit of the Spirit- Goodness” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info line, including the name, email, & web address, above.
Fruit of the Spirit- Part 5- KINDNESS
October 6, 2008
Kindness
Galatians 5:22-23- But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self‑control. Against such things there is no law.
Kindness is the language that the mute can speak and the deaf understand. Kindness lives in open hearts and opens hearts to live. It’s a message we can all comprehend; the message is timeless.
-1 Cor. 13:4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
-Psalm 141:5 Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil on my head. My head will not refuse it. Yet my prayer is ever against the deeds of evildoers
-Titus 3:3-6 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior,
-What is kindness? How would you define it?
-Why is it a kindness to “let a righteous man strike me”?
-Proverbs 12:25 An anxious heart weighs a man down, but a kind word cheers him up.
-Proverbs 11:16-17 A kindhearted woman gains respect, but ruthless men gain only wealth. 17 A kind man benefits himself, but a cruel man brings trouble on himself.
-How does it benefit us to be kind?
-Proverbs 19:17 He who is kind to the poor lends to the LORD, and he will reward him for what he has done.
-Proverbs 14:31 He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
This serves as a reminder that God is the Maker of all, including the needy, poor and oppressed.
-Ruth 2:19-20 (after Ruth had worked serving a kind Boaz) 19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!” Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said. 20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our kinsman-redeemers.”
-Is Ruth & Naomi’s response typical? Should it be?
-How might the Lord bless/reward us for obeying this command?
-Proverbs 14:21 He who despises his neighbor sins, but blessed is he who is kind to the needy.
-Titus 2:1-5 You must teach what is in accord with sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can train the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.
-Luke 6:35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.
– What are some things we need to correct about ourselves to be kind?
-Colossians 3:12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
-1Thessalonians 5:15 Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.
-Jeremiah 9:24 “but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the LORD.
-How can we boast in the Lord’s kindness?
-Isaiah 63:7 I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us— yes, the many good things he has done for the house of Israel, according to his compassion and many kindnesses.
-Acts 14:17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.”
-Genesis 39:20-21 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined. But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden.
-These are some specifics of God’s kind nature- What are some today?
-Isaiah54:8 (re: the future glory of Zion) In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.
-Genesis 32:9-10 (note that God’s kindness isn’t failing, it is everlasting, even though we’ll never deserve it) Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, O LORD, who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ 10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups.
-Ephesians 2:6-9 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.
-Notice the similarities between 2 Samuel 22:50-51 & Psalm 18:49-50. Words worth repeating.
-2 Samuel 22:50-51 Therefore I will praise you, O LORD, among the nations; I will sing praises to your name. 51 He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever.”
-Psalm 18:49-50 Therefore I will praise you among the nations, O LORD; I will sing praises to your name. 50 He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever.
-Psalm 106:7-8 When our fathers were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea. 8 Yet he saved them for his name’s sake, to make his mighty power known.
Though the kindness of God was forgotten/ ignored, He showed another kindness, by sparing them again and again in the desert place. When we are without kindness, we can be in a spiritual “desert place”, a dry place of emptiness.
– What is the difference between kindness and brotherly love?
– What are the similarities between kindness and brotherly love?
– What is the difference between kindness and mercy?
– What are the similarities between kindness and mercy?
-How can/ will YOU practice kindness?
“Fruit of the Spirit- Kindness” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info line, including the name, email, & web address, above.
Fruit of the Spirit- Part 4- Patience
October 5, 2008
…Patience…
*Job 6:11 What strength do I have, that I should still hope? What prospects, that I should be patient?
*Proverbs 14:29 A patient man has great understanding, but a quick-tempered man displays folly.
*Proverbs 15:18 A hot-tempered man stirs up dissension, but a patient man calms a quarrel.
Are you patient? Here’s one way of knowing: I believe it was Pastor John Hagee who said this of patience: “Do you find yourself in front of the microwave oven screaming, ‘Hurry up!’?”
*Romans 8: 24-25 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
-What things are we patient for?
-How can being patient seem different depending on the situation? For Ex: Lets say you had to wait a week sitting alone in a jail cell. Seems like a LONG time. You also have a week before school starts after a great summer. Doesn’t seem like long enough. So how can patience be compared to the situations?
*Proverbs 16:32 Better a patient man than a warrior, a man who controls his temper than one who takes a city.
*Proverbs 19:11 A man’s wisdom gives him patience; it is to his glory to overlook an offense.
*Proverbs 25:15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
-What does that mean to you, when he says, “a gentle tongue can break a bone”?
*Psalm 37:7 Be still before the LORD and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes.
*Psalm 40:1 I waited patiently for the LORD; he turned to me and heard my cry.
*Habakkuk 3:16 heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us.
*Romans 12:10-12 Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer.
-Contrast the difference between momentary and long-term patience. i.e.: waiting for popcorn vs. waiting for the right spouse.
*Ephesians 4:2 Be completely humble and gentle; be patient, bearing with one another in love.
*Colossians 3:12-13 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.
* 1 Thessalonians 5:14 And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
* 2Timothy 4: 2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.
-Who should we be patient with? Why do we need patience in preaching the Word?
*Romans 9:22-25 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:
“I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”
-Answer the questions asked in the verses in your own words.
* 1Timothy 1:15-16 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.
* 2Peter 3: 9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
* 2Peter 3:15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.
– What is the ultimate source of patience?
* 2Timothy 3:10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,
*Hebrews 6: 12-15 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. 13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised.
*James 5:7-11 Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. 8You too, be patient and stand firm, because the Lord’s coming is near. 9Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! 10Brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11As you know, we consider blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
-Why is it important to have patience during times of suffering?
*Revelation 3:10 10Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.
*Revelation 14:11-12 And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name.” 12This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus.
-What promises might we inherit with patience? What will we avoid with patience?
-What will YOU practice patience with?
“Fruit of the Spirit- Patience” Bible Study prepared by Justin Lessard. Email: ferventservant1@hotmail.com Web: https://justinlessard.wordpress.com & http://www.myspace.com/justinlessard
If you wish to use this study, all I ask is that you leave the credit info line, including the name, email, & web address, above.