The ‘Hot Topic’ Issue- ABORTION

Its one of the hottest and most frequently fought about issue surrounding our politics. Millions of people, and almost every “Eveangelical” votes pro-life. While some argue that a woman has the right not to be pregnant, most agree that a baby shouldn’t die for her comfort. (Try saying ‘no’ next time.) The information I have gathered here comes mostly from the web site http://abort73.com, which I highly recommend. They have very little commentary and a lot of fact. The facts are brutal, cold and honest. This is purely statistical, so there is really no room for argument here. Still, feel free to comment, whether you support life or not.

 – – – – – – – – – – – – – – – – – – – – –

WHAT IS PERSONHOOD?

(From http://abort73.com )

There are essentially two issues which must be resolved concerning unborn embryos and fetuses. The first is, “Are they human beings?” The second is, “Should they be recognized as persons under the law?” We’ve already established that there is no debate on the first question. It is a matter of plain, objective science. Embryos and fetuses are fully and individually human from the moment of fertilization on. If this were not true, if unborn children were not demonstrably human, there would be no need to even talk about rights of personhood. “Removing a fetus” would be the moral equivalent of pulling a tooth. This, however, is not the case, and so the debate must now enter the political arena.

There is a very real sense in which the need to answer this second question is, in itself, an absurdity. If you look up the word “person” in your average dictionary (we’ll use Webster’s), you’ll find something like this:

Person n. A human being.

A person, simply put, is a human being. This fact should be enough. The intrinsic humanity of unborn children, by definition, makes them persons and should, therefore, guarantee their protection under the law. For more than thirty years, however, this has not been the case. The situation we are left with is this. In America today, there is a huge and singular group of living human beings who have no protection under the law and are being killed en masse every day. Is that not astounding?! It is astounding, but not wholly unprecedented.

There have been at least two other instances in American history in which specific groups of human beings were stripped of their rights of personhood as a means of justifying their horrible mistreatment. African-Americans and Native-Americans both felt the brunt of a system which denied their humanity, stripped their personhood and subjected them to horrors beyond measure. While the legal framework that made such injustice possible has now been removed, it remains firmly in place for unborn Americans.

There remains one, and only one, group of human beings in the U.S. today for which being human is not enough. The inconvenience of their existence has resulted in a legal loophole of shameful proportions. What is a person? A person is a human being (unless, of course, you haven’t been born yet, in which case we’ll define personhood in any way possible so as to exclude you, kill you and forget you).

Welcome to America.

 

PRENATAL DEVELOPMENT

Since abortion advocates must concede that abortion kills a living human being, many try arguing that embryos and early fetuses aren’t developed enough to be morally significant. The following timeline will help put such claims in better perspective.

FERTILIZATION

At the moment of fertilization, a new and unique human being comes into existence with its own distinct genetic code. Twenty-three chromosomes from the mother and twenty-three chromosomes from the father combine to result in a brand-new and totally unique genetic combination. Whereas the heart, lungs, and hair of a woman all share the same genetic code, her unborn child, from the moment of fertilization, has a separate genetic code that is all its own. There is enough information in this tiny zygote to control human growth and development for the rest of its life.

EIGHT DAYS (from fertilization)

At about eight days after conception, the fertilized ovum (called a blastocyst) implants in the lining of the uterus. It emits chemical substances which weaken the woman’s immune system within the uterus so that this tiny “foreign” body is not rejected by the woman’s body.

THREE WEEKS (from fertilization)

By the third week of pregnancy (approximately 21 days after fertilization), the heart begins to beat, pumping blood throughout the body, and the brain begins dividing into three primary sections (forebrain, midbrain, and hindbrain).

 

FOUR WEEKS (from fertilization)

Arms and legs begin taking shape at four weeks, and the embryo is now surrounded and protected by the amniotic sac.

FIVE WEEKS (from fertilization)

Permanent kidneys appear during the fifth week, and the external portions of the ear begin to differentiate. Hands and wrists are also beginning to take shape.

SIX WEEKS (from fertilization)

By the sixth week, the brain emits waves which register on an EEG (electroencephalogram). This is the legal standard for determining if someone is alive after birth. The heartbeat can be heard with an ultrasonic stethoscope, the embryo responds reflexively to stimulus and may be able to feel pain. Bone ossification begins at this point as well.

SEVEN WEEKS (from fertilization)

Startle responses can be observed after 7 weeks, and female ovaries are now identifiable. Fingers and toes are now distinctly separated, and knee joints are present.

EIGHT WEEKS (from fertilization)

By the eighth week of pregnancy, every organ is present and in place. Ninety percent of the structures found in an adult human being can now be found in this tiny embryo which is only about an inch and a half long. The brain, at this point, makes up almost half of the embryo’s total body weight, and 75% of 8-week embryos demonstrate right-hand dominance. Intermittent breathing motions (though there is no air present in the uterus) occur, the kidneys begin producing urine, and male testes are releasing testosterone. As the skin thickens, it loses much of its transparency.

 

NINE WEEKS (from fertilization)

The eyelids close at this point, and fetuses are now capable of sucking their thumb, swallowing amniotic fluid, grasping objects and responding to touch. The uterus can be recognized in female fetuses and external genitalia become more recognizable.

TEN WEEKS (from fertilization)

Fingernails, toenails and unique fingerprints all appear .

TWENTY-ONE WEEKS (from fertilization)

Viability generally begins at 21-weeks (barely 1/2 of full gestation) when a baby has a 15% chance of survival outside the womb.

BIRTH

The fetus initiates labor by stimulating the adrenal cortex to secrete a hormone that induces the mother’s uterus to begin contracting. It is the fetus who determines when it’s time for birth.

 

 

ABORTION TECHNIQUES

Abortion is not a benign procedure. It is the violent and unnatural destruction of a living human being. Listed below you will find information on the various methods used to “terminate a pregnancy”.

Suction Aspiration or Vacuum Aspiration Abortion (See images A-C below):

Suction Aspiration abortion (also called Vacuum Aspiration) is the most common abortion procedure in practice today. About 90% of all abortions happen in the first trimester, and this method accounts for the vast majority of those first trimester abortions. For the procedure to begin, the woman’s cervix must be manually dilated with a series of rods to allow for the insertion of a hollow plastic tube with a sharp cutting-tip. This tube is connected to a suction machine that is able to pull the tiny embryo or fetus apart (killing him or her in the process). The remains are sucked out of the mother and deposited into a collection canister. The placenta must then be cut away from the inner wall of the woman’s uterus before it, too, can be sucked into a collection bottle. Suction Aspiration Abortions are not generally performed before the 7th week or after the 15th.

This is how the procedure is described by a typical abortion provider.

Medical Abortion (like Mifepristone / RU-486):

Recently, non-surgical abortion techniques have increased in frequency, but have not taken hold like many predicted. Medical abortions are a two-step procedure, generally requiring three trips to an abortion facility, and can be performed on embryos in the first six or seven weeks of pregnancy. Patients that smoke, have asthma, high blood pressure or are obese cannot take the necessary drugs for a medical abortion. Those that do qualify begin the process by taking the first pill (RU-486 or mifepristone) to block the hormone (progesterone) that maintains the uterus‘ nutrient lining during pregnancy. Once the uterus is compromised, the embryo starves and dies. Two days later, the woman returns to the abortion facility for a dose of misoprostol to initiate uterine contractions. Most women will expel the dead embryo within four hours of taking the second drug. The final visit must take place two weeks later to ensure that the abortion has taken place. If it hasn’t, which is true in 5-10% of all cases*, a surgical abortion will then be required.

This is how the procedure is described by a typical abortion provider.

This is one abortion provider’s comparison between medical abortion and suction abortion.

* Élisabeth Aubeny and É.É.Baulieu, “Contragestion with Ru 486 and an orally active prostaglandin,” C.R. Acad. Sci. Paris (III), Vol. 312 (1991), pp. 539-545, obtained a 95% completion rate with women 49 days amenorrhea or less. Carolyn McKinley, et al, “The effect of dose of mifepristone and gestation on the efficacy of medical abortion with mifepristone and misoprostol,” Hum. Reproduc., Vol. 8 (1993), pp. 1502-1503, obtained a completion rate of 89.1% for women 50-63 days amenorrhea.

Dilation & Curettage (D&C) or Sharp Curettage Abortion:

In a Dilation & Curettage abortion, a sharp curette is used to dismember and remove the embryo or fetus from the mother’s uterus (instead of the suction cannula used in the above procedure). The curette is inserted directly into the mother’s uterus and used to scrape, first, the baby and then the placenta out of the uterus and through the cervix. Bleeding is generally profuse. Dilation & Curettage may also be used in non-abortive circumstances to treat abnormal uterine bleeding, dysmenorrhea, etc.

 

Dilation and Evacuation (D and E) Abortion (see A-D images below):

 Dilation and Evacuation is a 2nd trimester abortion procedure. For the procedure to take place, the woman’s cervix must first be dilated, usually with laminaria, over a two or three day period prior to the abortion. Laminaria sticks are made of sterilized and compressed seaweed that can be inserted into a woman’s cervix. Here, they begin expanding from moisture absorption, resulting in an enlarged cervix. When the woman returns for the actual abortion to take place, forceps are inserted through the enlarged cervix into the uterus. The abortion provider then uses the forceps instrument to dismember the fetus by seizing a leg or arm and twisting it until it tears off and can be pulled out of the uterus. This will continue until only the head remains. Finally the skull is crushed and also pulled out. The body parts must then be reassembled to ensure that the entire baby has been removed.

This is how the procedure is described by a typical abortion provider.

Saline Injection Abortion:

Dilation & Evacuation abortions have largely replaced the saline variety). Their extreme risk to the mother has removed them from common practice today. In saline abortions, done after the 16th week, a large needle is inserted through the woman’s abdominal wall and into the baby’s amniotic sac. A concentrated salt solution is injected into the amniotic fluid resulting in acute hypernatremia or acute salt poisoning. The baby breathes in and swallows the solution and is usually dead within a couple hours. Dehydration, hemorrhaging of the brain, organ failure, and burned skin also contribute to the fetus’ demise. The mother generally goes into labor the next day and delivers a dead baby.

Dilation and Extraction (D and X) / Partial Birth Abortion:

Dilation and Extraction (often called partial birth abortion) is used during the 2nd or 3rd trimester and is usually performed on a viable baby. The Ultrasound-guided procedure is essentially the breach delivery of a live baby. Forceps, inserted through the cervical canal, are used to position the fetus so that it can be delivered feet first and face down. The child’s body is then pulled through the birth canal, but the head (too large to pass through the cervix) is left inside. With arms and legs exposed (and likely flailing), the abortion provider then inserts blunt surgical scissors into the base of the fetal skull and spreads the tips apart. A suction catheter is inserted into the skull and the brain is sucked out. The skull collapses until the baby’s head can pass through the cervix.

Degree of Dependency:

One of the favorite rationales abortion advocates have for stripping embryos and fetuses of their rights of personhood is this issue of dependency. “Since a fetus can’t survive on its own,” they argue, “it has no inherent right to life”. What’s the problem with this argument? It could just as easily be extended to cover the whole of humanity. There isn’t a person alive anywhere who is radically independent from this biosphere in which we live. We are all dependent beings. Some of us are less dependent than others, but we are all dependent. The differences in dependencies that separate fetuses from the rest of us are differences of degree, not of kind.
We must never forget that newborn babies, too, are utterly dependent upon their parents for survival. They are helpless and will die if left to themselves. Such dependency doesn’t make them non-persons, and it shouldn’t make unborn children non-persons either. Human beings outside the womb who must rely on kidney machines or pace-makers or insulin shots for their survival do not lose their rights of personhood for such dependency. Neither should human beings inside the womb lose their rights of personhood for being dependent upon an umbilical cord for their survival.
What is most absurd about this whole line of thinking is the fact that dependency should merit more protection under the law, not less! This kind of reasoning is an utter perversion of the natural parental instinct. The younger and more dependent a child is, the more care and compassion we have for them. The U.S. Office of Juvenile Justice and Delinquency Prevention expresses it well when they say, “Homicides are always tragic, but our sympathies are heightened when the victim is a young child or adolescent. Thus, the deaths of juveniles raise understandable public concerns.” The nation is far more outraged at violence directed towards children than at violence directed towards other adults. The reason is simple. Children are more helpless, and less capable of defending themselves. And the younger the child is the truer this becomes. How we ever got to the place of using dependency against children rather than for children is a tragedy of staggering proportions.

ABORTION STATISTICS:

Abortion statistics in the U.S. is only available from two sources, privately from The Alan Guttmacher Institute (AGI) and federally from the Centers for Disease Control (CDC). Since Alaska, California and New Hampshire do not provide abortion data to the federal government, and since California accounts for more abortions than any other state in the U.S, the CDC numbers are not complete. AGI, on the other hand, is the research arm of Planned Parenthood, the world’s largest abortion provider. While their data is helpful, they certainly have a position and agenda in regard to abortion. The following information has been gleaned from both sources and should give you a better idea of the frequency and distribution of abortion statistics.

ANNUAL ABORTION STATISTICS

• In 2005 (the most recent year for which there is reliable data), approximately 1.21 million abortions took place in the U.S., down from an estimated 1.29 million in 2002, 1.31 million in 2000 and 1.36 million in 1996. From 1973 through 2005, more than 45 million legal abortions have occurred in the U.S. (AGI).
• In 2004, the highest number of reported legal induced abortions occurred in Florida (91,710), NYC (91,673), and Texas (74,801); the fewest occurred in Wyoming (12), South Dakota (814), and Idaho (963) (CDC).
• There are 43 abortions per 1,000 live births in Idaho and 770 abortions for every 1,000 live births in NYC (CDC).
• Overall, the annual number of legal induced abortions in the United States increased gradually from 1973 until it peaked in 1990, and it generally declined thereafter (CDC).
• In 1998, the last year for which estimates were made, more than 23% of legal induced abortions were performed in California (CDC).
• The abortion rate in the United States was higher than recent rates reported for Canada and Western European countries and lower than rates reported for China, Cuba, the majority of Eastern European countries, and certain Newly Independent States of the former Soviet Union (CDC).
• The national legal induced abortion ratio increased from 196 abortions per 1,000 live births in 1973 to 358 abortions per 1,000 in 1979 and remained nearly stable through 1981. The ratio peaked at 364 abortions per 1,000 live births in 1984 and since then has demonstrated a generally steady decline. In 2001, the abortion ratio was 246 abortions per 1,000 live births (for the states that reported, a 0.4% increase from 2000 (CDC).
• Nearly half of pregnancies among American women are unintended; about 4 in 10 of these are terminated by abortion. Twenty-two percent of all U.S. pregnancies end in abortion. (AGI).

WHO HAS ABORTIONS?

• 82% of all abortions are performed on unmarried women (CDC).
• The abortion ratio for unmarried women is 572 abortions for every 1,000 live births. For married women it is 65 abortions for every 1,000 live births (CDC).
• Women between the ages of 20-24 obtained 33% of all abortions (CDC).
• 50% of U.S. women obtaining abortions are younger than 25; women aged 20-24 obtain 33% of all U.S. abortions and teenagers obtain 17% (AGI).
• Adolescents under 15 years obtained less than 1% of all abortions, but have the highest abortion ratio, 744 abortions for every 1,000 live births (CDC).
• 47% of women who have abortions had at least one previous abortion (AGI).
• Black women are more than 4.8 times more likely than non-Hispanic white women to have an abortion, and Hispanic women are 2.7 times as likely (AGI).
• 43% of women obtaining abortions identify themselves as Protestant, and 27% identify themselves as Catholic (AGI).

WHY ARE ABORTIONS PERFORMED?

• On average, women give at least 3 reasons for choosing abortion: 3/4 say that having a baby would interfere with work, school or other responsibilities; about 3/4 say they cannot afford a child; and 1/2 say they do not want to be a single parent or are having problems with their husband or partner (AGI).

WHEN DO ABORTIONS OCCUR?

• 87% of all abortions happen during the first trimester, prior to the at 13th week (AGI/CDC).

HOW ARE ABORTIONS PERFORMED?

• 95% of abortions were known to have been performed by curettage (which includes dilatation and evacuation [D&E]). Most curettage abortions are suction procedures(CDC).
• Hysterectomy and hysterotomy were used in less than 1% of all abortions (CDC).
• Medical abortions make up approximately 3% of all abortions reported (CDC).

WHO IS PERFORMING ABORTIONS?

• The number of abortion providers declined by 11% between 1996 and 2000 (from 2,042 to 1,819). It declined another 2% between 2000 and 2005 (from 1,819 to 1,787) (AGI).
• Forty percent of providers offer very early abortions (during the first four weeks’ gestation) and 96% offer abortion at eight weeks. Sixty-seven percent of providers offer at least some second-trimester abortion services (13 weeks or later), and 20% offer abortion after 20 weeks. Only 8% of all abortion providers offer abortions at 24 weeks (AGI).

ABORTION FATALITY

• In 2000 (the most recent year for which data are available), 11 women died as a result of complications from known legal induced abortion (CDC).
• The number of deaths attributable to legal induced abortion was highest before the 1980s (CDC).
• In 1972 (the year before abortion was federally legalized), a total of 24 women died from causes known to be associated with legal abortions, and 39 died as a result of known illegal abortions (CDC).

THE COST OF ABORTION

• In 2005, the cost of a nonhospital abortion with local anesthesia at 10 weeks of gestation ranged from $90 to $1,800, and the average amount paid was $413 (AGI).

MEDICAL ABORTION

• In 2005, 57% of abortion providers, or 1,026 facilities, provided one or more types of medical abortions, a 70% increase from the first half of 2001. At least 10% of nonhospital abortion providers offer only medication abortion services (AGI).
• In 2005, an estimated 161,100 early medication abortions were performed in nonhospital facilities (AGI).
• Medication abortion accounted for 13% of all abortions, and 22% of abortions before nine weeks’ gestation, in 2005 (AGI).

ABORTION AND CONTRACEPTION

• Induced abortions usually result from unintended pregnancies, which often occur despite the use of contraception (CDC).
• 54% of women having abortions used a contraceptive method during the month they became pregnant. Amont those women, 76% of pill users and 49% of condom users reported using the methods inconsistently, while 13% of pill users and 14% of condom users reported correct use (AGI).
• 8% of women having abortions have never used a method of birth control (AGI).
• 9 in 10 women at risk of unintended pregnancy are using a contraceptive method (AGI).

ABORTION AND MINORS

• 40% of minors having an abortion report that neither of their parents knew about the abortion (AGI).
• 35 states currently enforce parental consent or notification laws for minors seeking an abortion: AL, AR, AZ, CO, DE, FL, GA, IA, ID, IN, KS, KY, LA, MA, MD, MI, MN, MO, MS, NC, ND, NE, OH, OK, PA, RI, SC, SD, TN, TX, UT, VA,WI, WV, and WY. The Supreme Court ruled that minors must have the alternative of seeking a court order authorizing the procedure (AGI).

ABORTION AND PUBLIC FUNDS

• The U.S. Congress has barred the use of federal Medicaid funds to pay for abortions, except when the woman’s life would be endangered by a full-term pregnancy or in cases of rape or incest (AGI).

·         17 states (AK, AZ, CA, CT, HI, IL, MA, MD, MN, MT, NJ, NM, NY, OR, VT, WA and WV) do use public funds to pay for abortions for some poor women. About 14% of all abortions in the United States are paid for with public funds (virtually all from the state) (AGI).

 

WHY DOES HUMAN LIFE MATTER?

You can only get so far in the abortion debate before you eventually run up against the bigger and overarching question of human existence. This is a good thing. We would do well to think more deeply about what it means to be human and why human life is significant. Virtually every pro-life argument hangs on the notion that the humanity of unborn children qualifies them for recognition and protection. Pro-lifers can argue this way because our country, both in law and practice, places a unique value upon human life, giving us rights that transcend those of all other life forms.

Nevertheless, while our society clearly operates on the premise that there is something special, unique and noble in being human, the philosophical basis for such a conclusion grows increasingly vague. Almost everyone lives on the assumption that human life does matter, but if you press them, very few are able to tell you why. Even the earth-worshippers who decry the destructive environmental influence of the human species rarely put their rhetoric into action and actually kill themselves. People can say (as some have) that human beings are no more valuable than slugs, but nobody really lives like that. We are all born with the innate conviction that our life does matter. It is only the rationale for such persuasion that we need work on.

Ultimately, human life matters because God matters, and God is the author of human life (Genesis 2:7). The unique significance of human existence does not stop here, though. Not only did God create human beings, but Genesis 1:26-27 and James 3:9 tell us that God created us in His own image. This is huge. It is an honor and responsibility bestowed upon no other creature in all the universe. Even the angels, while bearing a moral responsibility similar to human beings (though without the opportunity for redemption) are never said to have been made in the image of God.

Those who argue against the transcendent value of human life often do so on a genetic basis, pointing out that humans, in terms of our physical make up, are roughly 95% identical to Chimpanzees. This misses the point entirely. Humans are not physically or genetically superior to the rest of the planet, we are “spiritually” superior, for the simple fact that God made us in His image. It is not an external likeness (God is Spirit and has no body), but rather an internal, moral, spiritual and relational likeness. The very ability to ponder the essence of existence is itself a manifestation of this reality.

It is not the raw genetic material which gives human beings significance, it is the unique attention given to us by our Creator. The ceiling of the Sistine Chapel is not valued for the pigment that makes it up but rather for the form given it by a master craftsman. Human value, in the same way, is a combination of the supreme worth of Him who created us and the place we hold in the body of His creative work. We can be assured that any painting Michelangelo ever produced, no matter what the aesthetic merit, would be extremely valuable today for the mere fact that Michelangelo painted it. Likewise, everything that God creates has value simply because God is God, but humans, like the ceiling of the Sistine Chapel, stand out as the pinnacle of God’s creation. As such, human beings have a value which goes well beyond the rest of God’s creative work.

For those who refuse to believe that God is the author and creator of human life, they have no basis for assigning to human beings any special significance. The secular, humanist worldview has no answer for why human life matters. The only answer it can give us is that life doesn’t matter. We are all just random accidents whose life is not a result of thought or design, but rather of blind chance. Human existence could have just as easily never happened as happened. This has been taught in most public schools for the last few decades, but despite the massive endorsement it receives from the academic community, evolution is a worldview that people can accept in theory but not in practice. Evolutionists the world over still manage to live their lives on the assumption that life matters, that life is good, and there is a reason for their being. Even animal rights advocates expect of humanity what they do not expect from the animal kingdom at large. When they urge their fellow humans to refrain from eating meat and to refrain from hunting or killing animals, they demand a type of behavior which certainly isn’t kept among the carnivorous “lower” animals. Such expectation reveals something. It reveals that for all their talk of animal equality, they know that humans are qualitatively different.

The reason that so many people reject the plain biblical explanation of human origins and human significance is because of the moral requirement inherent in such acceptance. Anyone who yields to the authority of the Bible must concede that every human being to ever live is morally accountable to a Holy and perfect Judge. Moral culpability, in fact, is one of the major dividing lines between man and beast. Unlike the rest of the world’s creations, humans were created with the freedom to rebel against their Creator, and Genesis tells us that this rebellion began at the very outset of human history. Deep-down, underneath all of the baggage and all of the humanist ideology, all of us, atheists and agnostics alike, know there is a God. Scripture makes it clear.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

Romans 1:18-25

The natural man, man left to his own devices, will always suppress the truth about God, so as to pursue his own selfish appetites. Those whom God does not rescue from such pursuits are eventually given over completely to them. They suppress the truth about God until they cease to believe in Him altogether. Ironically, it is not the hedonistic drive, itself, that has led so many souls to damnation. Souls are condemned not for seeking pleasure, but for pursuing it in the sinful wastelands that have no capacity to satisfy the human soul. Christian apologist, C.S. Lewis notes that:

If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the reward promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.¹

In the end, the value of one human soul transcends the value of the whole of the material universe. One human soul is more valuable than the Sistine chapel and all of Michelango’s other work put together. One human soul is more valuable than all the art and the architecture and jewels and precious metals the world has ever known. This is true not because humans are further along the evolutionary chain, but because we were created in the very image of God and will exist for the rest of eternity either in heaven or hell. If you reject this premise, it is unlikely that you will ever be able to find a sufficient basis for condemning the killing of unborn human children. Of course, such rejection also makes it impossible to condemn the killing of human beings in general. Without an absolute moral standard, even the most heinous “evil” in the universe, by definition, ceases to exist. We can’t have it both ways. Either God made us and assigned to us a special value, or God didn’t make us, and human life is utterly meaningless.

Referances:

http://www.wrtl.org/ Wisconsin Right to Life

http://abort73.com Abort73

http://www.abortionthefacts.com/ The facts of abortion are explained at this helpful site. You’ll find photos of fetal development, resources and links all compiled by O’Meara Life Resources.

http://www.aspi.wisc.edu/ The Alliance of State Pain Initiatives (ASPI) is a network of state-based Pain Initiative organizations that work to remove the barriers that impede pain relief through education, advocacy and institutional improvement. Dedicated to improving the care of persons experiencing pain, the ASPI website has several helpful brochures available including, Eight Facts about Cancer Pain and Cancer Pain Can Be Relieved.

http://www.123givelife.com/ Afraid you might be pregnant? 123GiveLife can help you find a pregnancy help center in a Wisconsin city near you.

http://www.christianliferesources.com/ Maintained by Christian Life Resources this helpful website is affiliated with the Wisconsin Evangelical Lutheran Synod.

http://www.lifenews.com/ Pro-life news and headlines collected and displayed daily on their home page and available via free email subscription.

http://www.nursesforlife.org/ NAPN is a not-for-profit organization uniting nurses who seek excellence in nurturing and caring for all, including the unborn, newborn, disabled, mentally and/or physically ill, the aged and the dying.

http://www.nrlc.org/ National Right to Life State Affiliates – To find links to each of the state affiliates of the National Right to Life Committee (NRLC)

http://www.standupgirl.com/ features Becky, who tells how she dealt with her unexpected pregnancy. The site also features an “Inside Scene,” which gives the visitor a beautiful in utero tour of the developing baby.

http://www.teenbreaks.com/ Teen abortion experiences, facts, stats, complications, survivors. Think you might be pregnant? Dating, hooking up? There’s a special section just for guys! Do you have questions about pregnancy, abortion, adoption or cutting? You owe it to yourself to check out TeenBreaks.com!

http://sites.google.com/a/wrtl.org/wisconsin-teens-for-life/ The home page for Wisconsin Teens for Life. Find info, a newsletter, leadership training events, cool stuff and fun for Wisconsin teens.